Names borrowed from the Tibetan and Sanskrit languages, for more than three hundred years, have become so firmly and organically included in the lexical composition of the Buryat language that they are no longer perceived as foreign and are perceived as Buryat proper.

Until 1936, the composition of Buryat names was represented by traditional Tibetan and Sanskrit ones. For example, most residents of the older generation have complex or dual names: Garmazhap "protected by a star", Dansaran-Geleg "saint, sage, happiness", Dashi-Dorzho "lucky diamond", Dimid-Tsyren "Buddha's epithet", Dashi-Dondog "creating happiness”, Tsyren-Zhalma “an epithet of the goddess Uma”, which indicates the influence of religious beliefs. It should be noted that, due to grammatical traditions, there was no such phenomenon as an indicator of gender between names. The names Buda-Khanda, Tsybik-Dorzho, Radna were called both girls and boys.

1936-1940 characterized as a time of repression, the destruction of churches and datsans, persecution of the ministers of religion. During this period, the first native Buryat names appear: Bato-Zhargal "strong happiness", Zorigto "brave, brave", Sesegma "flower".

It should be noted that there are also color names, although isolated cases are presented: Ulaan-Tuyaa "red ray", Ulaan Seseg "red flower", Ulaan Baatar "red hero".

Meanwhile, the most frequent are the names of Tibetan origin: Baljid, Danzan, Dasha-Nima, Dulma, Tsybik-Dorzho, Tsyrelma, Tsyren-Khanda, etc.

Period from 1946 to 1970 characterized by an abundance of double names borrowed from the Tibetan and Sanskrit languages: Badma-zhap "protected by a lotus", Radnazhap "precious refuge", Tsyden-Damba "holy, strong life", Genin-Dorzho "diamond friend", Tsyren-Khanda "walking along heaven, long life,” etc.

The names of the Atsagat people are also replenished with the Buryat names Bator "hero", Bato "strong, strong", Bayarma "joy", Erdem "knowledge", Tuyana "beam", Erzhen "mother of pearl", Erdeni "jewel", Bulad "steel", Tumen " ten thousand". A large number of names appear on a Slavonic basis, when choosing which, first of all, they paid attention to the euphony and ease of pronunciation.

The appearance of foreign names among the Buryats testifies to following the fashion. In the 60-70s, there was a fascination with Western European fashion and names. This trend testifies to the active familiarization of the Buryats not only with the culture of the Russian, but also of other peoples.

The last decade of the last century was marked by major social transformations, a return to traditional spiritual values ​​and the conversion of the Buryats to their original Buryat names. It can be noted that a peculiar tradition of naming has developed: the head of the family asks the lama to determine the name of the child, who determines the most favorable and suitable name from the stars.

Names appear, emphasizing the difference in sex, defining the category of the genus. There is a suffix way of forming names (-a; -maa;): Balzhid - Balzhida, Suren - Surena, Selmeg - Selmega. There is a new model of education from male and female names that have finals in consonant sounds. But still, the model with the Tibetan element -maa remains productive: Bair - Bairma, Zhargal - Zhargalma, Soel - Soelma.

It seems that the names of Adis from adis “blessing”, Amarsana from the greeting amar sayn “well-intentioned”, as well as the name of the national hero of western Mongolia, Altan from altan “gold”, Saran from saran “moon”, Bair, Dulsan "liberator, immortal." These names are formed by adding the derivational suffix -a to the stem, as an indicator of a female name.

For each nation, a rather important feature is the magical function of the name, which affects the fate of the betrothed. For example, Buddhists claim that the bearer of the name Geser, an epic hero of remarkable power of divine origin, possessed powerful energy, which was transferred to his name. The name Geser can be worn by a physically and spiritually strong person, therefore this name is characterized as “heavy”, and parents rarely call their children by that name. Among the Buryats, there are quite a lot of people with two names, for example, Geser and Zhambal, Bayaskhalan and Shoizhonima, Darima and Dolgorma, where the first is the official names that did not fit the subject for one reason or another and they were called differently. Therefore, choosing a name is an extremely responsible and important step for a person. Thus, lamas do not advise giving children the names of early deceased or dead relatives.

Thus, the Buryat name list has been formed since the penetration of Buddhism into Russia and has undergone few changes since then. Basically, these are borrowings from the Tibetan-Sanskrit language. Actually Buryat names appeared in the 30s, and currently occupy a leading position.

ABARMID (Sanskrit.) - Beyond. Buryat form from the Sanskrit word “paramita.” This word means “gone to the other side”, (ie to nirvana). In the Buddhist sutras, 6 or 10 paramitas are listed, with the help of which the transition to nirvana is carried out: generosity, morality, patience, masculinity, contemplation, wisdom. Each paramita is used as a name. See Sultim, Sodbo, etc.

ABIDA (Sanskrit) - Vast, immeasurable light. Amitabha is the name of a Dhyani Buddha. In Buryatia it is known as Abida, in Japan - Amida. In the teachings of the Buddha, he is the lord of the Sukhavadi (Divazhan) paradise.

AGVANDORJO (Tib.) - Diamond lord of the word.

AGVANNIMA (Tib.) - The solar lord of the word.

ADLIBESHE - Dissimilar, different.

ADYAA (Sanskrit.) - The sun.

ANANDA (Sanskrit) - Joy. The name of the Beloved Disciple of Buddha Shakyamuni. After his departure to nirvana, Ananda expounded from memory one of the main Buddhist canons “Ganzhur”.

AIDAR - Dear

ALAMZHA - The name of the hero of the Buryat epic.

ALDAR - Glory.

ALIMA - Apple.

ALTAN - Gold.

AGVANDONDOG (Tib.) - The well-intentioned lord of the word.

AGVANDONDUB (Tib.) - Fulfilling the desires of all living beings, the lord of the word.

AGVAN (Tib.) - Lord of the word, possessing a beautiful and rich word. One of the names of the Bodhisattva Mandzushri, personifying transcendental wisdom.

ALTANTUYA - Golden Dawn

ALTAN SHAGAI - Golden ankle.

AMAR, AMUR - Peace, tranquility.

ALTANA - Gold.

ALTANGEREL – Golden light

ALTANSESEG - Golden flower.

ANZAMA (Tib.) - Well-behaved.

ANZAN (Tib.) - Well-behaved.

ANPIL (Tib.) - the same as Vampil.

AMARSANA, AMURSANA - Well-intentioned. The name of the national hero of Western Mongolia (Dzungaria). He led the liberation struggle against the Manchurian-Chinese yoke in the 18th century.

AMGALAN - Calm, peaceful.

ANDAMA (Tib.) - Powerful. Epithet of the goddess Uma.

ANZHIL (Tib.) - The king of power, the name of the wish-fulfilling jewel. In Sanskrit CHINTAMANI.

ANZHILMA (Tib.) - The Lady. Same root as Anjil.

ANJUR (Tib.) - Dominating, dominating.

ANZAD (Tib.) - Treasury of power.

ARSALAN - Leo.

ARYA (Sanskrit.) - Highest, holy. Usually used before the names of Bodhisattvas, saints, famous Buddhists.

ARYUNA - Pure, bright.

ARYUNGEREL - Pure, bright light.

ARYUNSESEG - Pure, bright flower.

ANCHIG (Tib.) - the same as Vanchig.

ARABZHAY (Tib.) - The most popular, common.

ARDAN (Tib.) - Strong, mighty.

AYUR (Sanskrit.) - Life, age.

AYURZANA, AYURZHANA (Sanskrit.) - Wisdom of life.

AYUSHA (Sanskrit.) - Extender of life. The name of the deity of longevity.

AYAN - Journey.

ARYUNTUYA - Pure, bright dawn.

Ashata - All-Helping.

AYUNA (Turk.) - Bear. Ayu is a bear. OYUUNA would be more correct.

AYANA (female) - Journey.

BABUSENGE (Tib.) - Brave lion.

BAVASAN, BAASAN (Tib.) - The planet Venus, corresponds to Friday.

BADARA (Sanskrit.) - Good.

BAATAR - Bogatyr, abbreviated from the old Mongolian Bagatur. The Russian word bogatyr also comes from the word bagatur.

BABU (Tib.) - Hero, brave man.

BABUDORJO (Tib.) - Diamond hero.

BADMAGARMA (Sanskrit-Tib.) - Constellation of lotuses.

BADMAGURO (Sanskrit) - Lotus teacher.

BADMARINCHIN (Sanskrit-Tib.) - Precious lotus.

BADMAZHAB (Sanskrit-Tib.) - Protected by a lotus.

BADMAHANDA (Sanskrit-Tib.) - Lotus Dakini, heavenly fairy.

BADARMA (Sanskrit) - Beautiful.

BADARKHAN - Prosperous.

BADARSHA (Sanskrit) - The petitioner.

BATLAY - Courageous.

BADMA (Sanskrit) - Lotus. The image of the lotus in Buddhism symbolizes crystal immaculate purity, since the beautiful lotus has nothing to do with the mud of the swamp from which it grows, just like the Buddha who reached nirvana, escaped from the swamp of samsara.

BAZARSADA (Sanskrit) - The essence of the diamond.

BALMZHI (Tib.) - Born by a diamond.

BALANSENGE (Tib.) - Diamond lion.

BALBAR (Tib.) - A blazing brilliance, radiance.

BALBARMA (Tib.) - A blazing brilliance, radiance.

BALDAG - Thick, squat.

BADMATSEBEG (Sanskrit-Tib.) - Immortal lotus.

BADMATSEREN (Sanskrit-Tib.) - Lotus of long life.

BAZAR (Sanskrit.) - Diamond. Buryat forum from the Sanskrit "Vajra". This is one of the most important attributes of Tantrism, Vajra is a symbol of the inviolability of the Teaching.

BAZARGURO (Sanskrit) - Diamond teacher.

BAZARJAB (Sanskrit.) - Protected by a diamond.

BALDORJO (Tib.) - Diamond of greatness.

BALMA (Tib.) - Rich, radiant, glorified.

BALSAMBU (Tib.) - Exquisite.

BALSAN (Tib.) - Charming, beautiful.

BALTA - Hammer.

BALKHAN - Chubby.

BALDAN (Tib.) - Glorious, magnificent.

BALDANDORJO (Tib.) - A magnificent diamond.

BALDANJAB (Tib.) - Protected by glory, greatness.

BALDANSENGE (Tib.) - A magnificent lion.

BALDAR (Tib.) - Giver of happiness. Epithet of the God of Wealth. Sanskrit Kubera, Tibetan Namtosrai. Buryat pronunciation Namsarai.

BANZAN (Sanskrit) - Five.

BANZAR (Tib.) - Uniting strength.

BANZARAGSHA (Sanskrit) - Five protectors.

BUNDI - Man, Boy.

BARAS - Tiger.

BATA - Strong, strong. The name of the grandson of Genghis Khan.

BALJID (Tib.) - Aspiring to prosperity.

BALJIDMA (Tib.) - the same as Baljid.

BALZHIMA (Tib.) - Magnificent.

BALZHIMEDEG (Tib.) - Flower of happiness.

BALZHIN (Tib.) - Giver of wealth.

BALZHINIM (Tib.) - The sun of happiness.

BALZHIR (Tib.) - Wealth, brilliance, radiance.

BALZAN (Tib.) - Charming, beautiful

BALCHIN (Tib.) - Very rich, glorious.

BATAMUNKHE - Eternal hardness.

BATASAIKHAN - Strongly beautiful.

BATASUHE - Strong axe.

BATATUMER - Solid iron.

BATATSEREN - Long-term.

BATAERDENI - Solid jewel.

BATABAATAR - Strong, strong hero.

BATABAYAR - Strong joy.

BATABULAD - Strong steel.

BATABELIG - Solid wisdom.

BATABELEG - A strong gift.

BATADAMBA (Bur-Tib.) - Most Holy.

BATADORJO (Bur-Tib.) - Hard diamond.

BATADELGER - Strong flourishing.

BATAJAB (Bur-Tib.) - Hard-protected.

BATAZHARGAL - Strong happiness.

BATAZAYA - Strong destiny.

BAYARSAIKHAN - Beautiful joy.

BAYASKHALAN - Joy, fun.

BAYARTA - Joyful.

BIDIYA (Sanskrit) - Knowledge. Buryat pronunciation of the Sanskrit word "Vidya".

BISYA (Sanskrit) - Knowledge.

BIMBA (Tib.) - The planet Saturn, corresponds to Saturday.

BIMBAJAB (Tib.) - Protected by Saturn.

BATASHULUUN - Solid stone.

BAYAN - Rich.

BAYANBATA - Firmly rich.

BAYANDALAY - Rich sea, inexhaustible wealth.

BAYANDELGER - Rich flourishing.

BAYAR - Joy.

BAYARMA - Joy.

BULADBAATAR - Steel hero.

BULADSAIKHAN - Beautiful steel.

BULADTSEREN - Long life of steel.

BUMA (Tib.) - Girl, girl.

BUNYA (Sanskrit.) - Virtue, from the Sanskrit word "Punya".

BIMBATSEREN (Tib.) - Long life under the sign of Saturn. -

BIRABA (Sanskrit) - Terrifying. The Buryat pronunciation of the Sanskrit word “Bhai-rava” is terrible. The name of one of the angry incarnations of Shiva.

BOLORMA - Crystal.

BORJON - Granite.

BUDA - Enlightened. Buryat pronunciation of the Sanskrit word "Buddha". The name of the founder of Buddhism, the first of the 3 world religions.

BUDAJAB (Sanskrit.Tib.) - Protected by the Buddha.

BUDATSEREN (Sanskrit.Tib.) - Long life of the Buddha.

BUDAMSHU - The name of the national folklore hero of Buryatia.

BUZHIDMA - the same as Butidma.

BULAD - Steel.

BURGAD - Eagle, golden eagle.

BELIG, BELIGTE - Wisdom.

BELIGMA - Wisdom.

BUTIDMA - Leading the son, the name is given to the daughter in the hope that a son will be born.

BUYAN, BUYANTA - Virtue.

BUYANBATA - Solid virtue.

BUYANDELGER - The flowering of virtue.

BUYANKHESHEG - Virtuous welfare.

BELEG - Gift.

VANJUR (Tib.) - Dominant.

WANZAN (Tib.) - Owner.

VANCHIK (Tib.) - Powerful.

VAMPIL (Tib.) - Multiplying power

VANDAN (Tib.) - Possessing power.

VANZHIL (Tib.) - the same as Anzhil.

GAZHIDMA (Tib.) - Generating admiration.

GALDAMA - The name of the Dzungarian (Western Mongolian) hero who fought against the Manchurian-Chinese invaders in the 17th century.

GALDAN (Tib.) - Having a blessed fate.

GABA, GAVA (Tib.) - Happy, joyful

GADAMBA (Tib.) - Instructor.

GADAN (Tib.) - Joyful. This is the name of the abode of the gods, the world of the gods in Sanskrit Tushita. In Tushita, Bodhisattvas spend their penultimate life before descending to earth. Buddha Shakyamuni placed his crown on the head of Maitreya (Maidar), the Buddha of the coming kalpa.

GAMA (Tib.) - female form from Gaba.

GAMBAL (Tib.) - Radiant happiness.

GAMPIL (Tib.) - Multiplying joy.

GAN - Steel.

GALZHAN (Tib. female) - Gracious, happy. The name of the goddess of good fortune Byagavati.

GALSAN (Tib.) - Good fate. Usually it means the blessed world order, kalpa.

GALSANDABA (Tib.) - Good fate, born under the Moon.

GALSANNIMA (Tib.) - Good fate, born under the Sun.

Galchi, Galshi (Tib.) - Great fate, happy.

GANSUHE - Steel axe.

GANTUMER - Steel iron.

GANKHUYAG - Steel chain mail, steel armor.

GANBAATAR - Steel hero

GANBATA - Strong steel.

GANBULAD - The most hardened steel.

GATAB (Tib.) - Reached joy; ascetic, hermit, monk.

GENIN (Tib.) - A friend of virtue, close to piety.

GENINDARMA (Tib.) - A young friend of virtue.

GOMBO (Tib.) - The name of the patron, protector, keeper of the faith.

GANJIL (Tib.) - Joy, happiness.

GANZHIMA (Tib.) - Snow born. Epithet of the goddess Uma.

GANJUR (Tib.) - The name of the Buddhist canon "Tanchzhur", consisting of 108 volumes, which contain over 2000 sutras.

GARMA (Tib.) - Star, constellation.

GARMASU (Tib.) - The female form of the name Garma.

HARMAZHAB (Tib.) - Protected by a star.

GONCHIG (Tib.) - Jewel.

GOOHON - Beauty.

GUMPIL (Tib.) - Increasing everything.

GUNGA (Tib.) - Joy, fun. It is a Tibetan translation of Anand.

GOMBOJAB (Tib.) - Protected by the guardian, defender of the faith.

GOMBODORJO (Tib.) - Diamond guardian, protector of the faith.

GOMBOTSEREN (Tib.) - Long life of the guardian, defender of the faith.

GONGOR (Tib.) - White guardian.

GYNDENSAMBU (Tib.) - Good in all respects. Name of Adi-Buddha Samantabhadra.

GYNZHID (Tib.) - Pleasing everyone.

GYNZEN (Tib.) - All-encompassing, all-sustaining.

GYNSEN (Tib.) - The best of all.

GUNSEMA (Tib.) - The female form of Gunsen.

GUNGAZHALSAN (Tib.) - A joyful symbol, a sign of victory.

GUNGANIMA (Tib.) - Joyful sun.

GUNGANIMBU (Tib.) - Magnanimous joy.

GYNDEN (Tib.) - Pious, pious.

GYRE (Sanskrit) - Teacher, spiritual mentor. The Buryat pronunciation of the Sanskrit word “Guru.”

GYREBAZAR (Sanskrit.) - Diamond teacher.

GUREDARMA (Sanskrit.Tib.) - A young teacher.

GYREJAB (Sanskrit.Tib.) - Protected by the teacher.

GYNTUB (Tib.) - Conquering all.

GYNCHEN (Tib.) - Omniscient, omniscient.

GYRGEMA (Tib.) - Dear.

GERELMA - Light.

GESER - The name of the hero of the Buryat epic of the same name.

GEMPEL, GEPEL (Tib.) - Multiplying happiness.

GEMPELMA, GEPELMA (Tib.) - Feminine form of Gempel, Gepel.

GYRERAGSHA (Sanskrit.) - The patronage of the Teacher.

GYMA (Tib.) - Peace, tranquility.

GGEEN - Enlightened. It was used as the title of the highest lamas in Mongolia. For example, Bogdo-gegeen, Under-gegeen.

GELEG (Tib.) - Happiness, luck, prosperity.

GELEGMA (Tib.) - Feminine form of Geleg.

DAGBAZHALSAN (Tib.) - A pure sign of victory.

DAGDAN (Tib.) - Well-known, famous.

DAGZAMA (Tib.) - Holding glory. The name of the wife of Prince Siddhartha, who was famous for her beauty, wisdom and virtue.

DAGMA (Tib.) - Famous.

DABA (Tib.) - Moon.

DABAJAB (Tib.) - Protected by the Moon.

DABATSEREN (Tib.) - Long life under the moon.

DAGBA (Tib.) - Clean.

DAMBADUGAR (Tib.) - Sacred white umbrella.

DAMBANIM (Tib.) - The sun of holiness.

DAMDIN (Tib.) - Having a horse's neck. Tibetan name for the deity Hayagriva.

DAMDINTSEREN (Tib.) - Long life of a horse with a neck.

DALAI - Ocean, sea.

DALBA (Tib.) - Silence, peace.

DAMBA (Tib.) - Exalted, excellent, holy.

DAMBADORJO (Tib.) - The sacred diamond.

DANSARAN (Tib.) - Saint, sage.

DANSYRYN (Tib.) – Keeper of the Teaching.

DARA (Sanskrit) - Liberator. Buryat pronunciation of the Sanskrit word "Tara". Dara and Dari are the names of Green and White Tar.

DARZHA (Tib.) - Rapid development, prosperity.

DAMPIL (Tib.) - Prosperous happiness.

DANDAR (Tib.) - Spreading the teachings.

DANJUR (Tib.) - The name of the Buddhist canon "Danchzhur", consisting of 225 volumes, including about 4000 sutras.

DANZAN (Tib.) - Holder of the Teachings of the Buddha, this is part of the names of the Dalai Lama 14, but in the sound of Tenzin.

DARMA (Tib.) - Young, young.

DARKHAN - Blacksmith.

DASHI (Tib.) - Happiness, prosperity, well-being.

DASHIBAL (Tib.) - Shine of happiness.

DASHIBALBAR (Tib.) - Radiance of happiness.

DARI (Sanskrit) - Liberator. The name of White Tara.

DARIZHAB (Sanskrit.Tib.) - Protected by White Tara.

DARIMA (Sanskrit.) - The same as Dari.

DARIHANDA (Sanskrit.Tib.) - Heavenly liberator.

DASHIZHAB (Tib.) - Protected by happiness.

DASHIZHAMSA (Tib.) - The ocean of happiness.

DASHIZEBGE (Tib.) - Folded happiness.

DASHIGALSAN (Tib.) - A happy fate in prosperity.

DASHIDONDOK (Tib.) - Creating happiness.

DASHIDONDUB (Tib.) - Happy fulfilling the aspirations of all living beings.

DASHIDORJO (Tib.) - Lucky diamond.

DASHIDUGAR (Tib.) - Happy white umbrella.

DOLGEN - Wave.

DOLZHIN (Tib.) - Green liberator. Tibetan name for Green Tara.

SHOULD (Tib.) - Rescuing, saving.

DONGARMA (Tib.) - White-faced.

DONDOK (Tib.) - Well-intentioned.

DONDUB (Tib.) - Fulfilling the desires of all living beings. The Tibetan translation of the Sanskrit "Siddhartha." Buddha Shakyamuni's birth name.

DASHIMA (Tib.) - Happy.

DASHINAMZHIL (Tib.) - Victorious.

DASHINIMA (Tib.) - Happy sun.

DASHIRABDAN (Tib.) - Lasting happiness.

DASHITSEREN (Tib.) - The happiness of a long life.

DIMED (Tib.) - Pure, unstained. Epithet of Buddha.

DOGSAN (Tib.) - Magic peak.

DOLGOR, DOLGORMA (Tib.) - White liberator. Tibetan name for White Tara.

DUGAR (Tib.) - White umbrella.

DUGARJAB (Tib.) - Protected by a white umbrella.

DUGARMA (Tib.) - White umbrella. The name of Dakini Sitapatra, who protects from diseases, misfortunes. Especially children.

DUGARTSEREN (Tib.) - Long life under the protection of the White Umbrella (Sitapatra).

DUGDAN (Tib.) - Kind, merciful, compassionate.

DULMA (Tib.) - Liberator. Has the same meaning as Dara.

DONID (Tib.) - The essence of emptiness.

DONIR (Tib.) - Caring about the meaning.

DORJO (Tib.) - Diamond. Literally “prince of stones.” Tibetan translation of the Sanskrit word “Vajra.”

DORZHOZHAB (Tib.) - Protected by a diamond.

DORZHOKHANDA (Tib.) - Diamond Dakinya. The name of one of the 5 main Dakinis.

DUBSHAN (Tib.) - Great yogi.

DELEG (Tib.) - Peace, happiness.

DEMA (Tib.) - Satisfied, prosperous.

DEMBEREL (Tib.) - An omen.

DULSAN (Tib.) - the same meaning as Dulma.

DULMAZHAB (Tib.) - Protected by the Liberator.

DUNJIT (Tib.) - Generating desires.

DYNZEN (Tib.) - Holding time. The epithet of Yamaraji (in Buryat Erlig-nomumun-khan), the lords of the dead.

DEJIT (Tib.) - Bliss, well-being.

DELGER - Spacious, extensive.

DENSEN (Tib.) - Good truth.

DENSEMA (Tib.) - the female form of Densen.

DESHIN (Tib.) - Great good.

DEMSHEG, DEMCHOG (Tib.) - Higher happiness. The name of the most important tantric deity, the yidam Samvara, who lives on Mount Kailash.

DENJIDMA (Tib.) - Support, epithet of the earth, the globe.

YESHIDORJO (Tib.) - Diamond of perfect wisdom.
YESHIDOLGOR (Tib.) - The omniscient white liberator.

ESHINKHORLO (Tib.) - Wheel of omniscience.

ENDON (Tib.) - Dignity; virtue; knowledge.

ENDONZHAMSA (Tib.) - The ocean of knowledge.

YESHE, YESHI (Tib.) - Omniscience, Perfection of wisdom.

YESHIZHAMSA (Tib.) - The ocean of perfect wisdom.

JALSAB (Tib.) - Regent, Viceroy. Epithet of the Buddha Maitreya.

JALSAN (Tib.) - A symbol, a sign of victory. Buddhist attribute: a cylindrical banner made of colored silk; this kind of banners are attached to flagpoles or worn during religious processions. It is also one of the 8 auspicious emblems.

JALSARAI (Tib.) - Prince, prince.

TOAD (Tib.) - Protection, patronage, shelter. Epithet of Buddha.

JADAMBA (Tib.) - 8 thousandth. The short name of the variant of prajna-paramita, reduced to 8,000.

JALMA (Tib.) - Queen. Epithet of the goddess Uma.

ZHAMSARAN (Tib.) - Deity of warriors.

ZHAMYAN (Tib.) - Sympathetic. Epithet Mandzushri.

JANA (Sanskrit.) - Wisdom. From the Sanskrit word Jnana.

ZHANCHIB (Tib.) - Enlightened. The Tibetan translation of the word “bodhi.” The first meaning is translated as enlightened, and the second as the wisdom tree (fig tree), under which Shakyamuni Buddha attained enlightenment.

ZHARGAL - Happiness.

ZHAMBA (Tib.) - Mercy, kindness. The name of the coming Buddha Maitreya.

ZHAMBAL (Tib.) - Benevolent. The name of the Bodhisattva is Mandzushri.

ZHAMBALDORJO (Tib.) - Blessing diamond.

ZHAMBALZHAMSA (Tib.) - Beneficent ocean.

ZHAMSA (Tib.) - Sea, ocean. Buryat pronunciation of the Tibetan word Gyatso. It is included as an obligatory name in the names of the Dalai Lamas and other great lamas.

ZHIGMITDORJO (Tib.) - Fearless diamond; Indestructible diamond.

ZHIGMITZEREN (Tib.) - Indestructible long life.

JIMBA (Tib.) - Alms, charity, donation. Generosity is one of the 6 paramitas, see Abarmid.

ZHIMBAZHAMSA (Tib.) - The ocean of generosity.

ZHARGALMA - Happiness (female name).

ZHARGALSAYKHAN - Beautiful happiness.

ZHIGDEN (Tib.) - The Universe.

ZHIGJIT (Tib.) - Terrifying guardian of the faith.

ZHIGMIT (Tib.) - Fearless, courageous; Indestructible.

ZHEBZEN (Tib.) - Venerable, reverend (in relation to hermits, saints, learned lamas.)

ZHEBZEMA (Tib.) - the female form of Zhebzen.

ZHYGDER (Tib.) - Ushnisha (a growth on the crown of the Buddha as one of his remarkable signs of enlightenment).

JYGDERDIMED (Tib.) - Clean, unstained ushnisha.

ZHYMBRYL (Tib.) - Magic, magic.

ZHYMBRYLMA (Tib. female) - Magic, magic.

ZANDAN (Sanskrit) - Sandalwood.

ZANDRA (Sanskrit) - Moon. Buryat pronunciation of the Sanskrit word "chandra".

ZAYATA - Happy fate.

ZODBO, SODBO (Tib.) - Patience, patience is one of the 6 paramitas, see Abarmid.

ZANA - the same as Zhana.

ZANABADAR (Sanskrit) - Good wisdom.

ZANABAZAR (Sanskrit) - Diamond of Wisdom. The name of the first Mongolian Bogdo Jebzundam-by, nicknamed by the people Ynder-gegeen.

ZORIG, 30RIGT0 - Brave, brave.

ZUNDA (Tib.) - Diligent, diligent, diligent.

ZEBGE (Tib.) - Folded, ordered.

ZOLTO - Lucky, happy.

GOLDEN - Happy fate.

IDAM (Tib.) - Contemplated deity. In Tantrism, a guardian deity that a person chooses as his patron either for life or for individual (special) occasions.

IDAMJAB (Tib.) - Protected by a contemplative deity.

LOBSAN, LUBSAN (Tib.) - Wise, scholar.

LUBSANBALDAN (Tib.) - Glorious wise.

LUBSANDORJO (Tib.) - Wise diamond.

LAYDAB (Tib.) - Performing deeds.

LAYJIT (Tib.) - Happy karma.

LAIJITHANDA (Tib.) – Dakini's happy karma.

LAMAZHAB (Tib.) - Protected by the highest.

LENHOBO - Lotus.

LODOI (Tib.) - Wisdom.

LODOIDAMBA (Tib.) - Holy wisdom.

LODOJAMSA (Tib.) - The ocean of wisdom.

LODON (Tib.) - Wise.

LUBSANTSEREN (Tib.) - Wise long life.

LUBSAMA (Tib.) - Wise, learned.

LOSOL (Tib.) - Clear mind.

LOCHIN, LOCHON (Tib.) - Gifted, talented, with great mental abilities.

LUDUP (Tib.) - Having received siddhis from the Nagas. The name of Nagarjuna, a great Indian teacher in the 2nd-3rd century.

LHASARAI (Tib.) - Prince, prince, literally - the son of a deity.

LHASARAN (Tib.) - Protected by a deity.

LODONDAGBA (Tib.) - Sacred wisdom.

ONBO (Tib.) - High-ranking official, adviser.

LOPIL (Tib.) - With a developed mind.

LEGDEN, LYGDEN (Tib.) - Virtuous, full of everything that is good.

LEGZHIN (Tib.) - Giving all the good, bestowing good. An epithet of the goddess Tara.

LYGZHIMA, LEGZHIMA (Tib.) - Noble-begotten. Name of Buddha's mother.

LYGSIK, LEGSEK (Tib.) - The accumulation of good.

LEBRIM (Tib.) - Well painted, i.e. a goddess with a drawing in her hands, speaking of holiness.

MANGE (Tib.) - Giving birth to many.

MANZAN (Tib.) - Holding a lot. The epithet of fire.

MANZARAKSHA (Tib.) - the same as Banzaraksha.

MANI (Sanskrit) - Jewel.

MAIDAR (Tib.) - Loving all living beings. Buryat pronunciation of Maitreya - Buddha of the coming kalpa (world order). Maitreya is currently in Tushita, where he is waiting for the time of his entry as a Buddha into the world of people.

MAKSAR (Tib.) - Endowed with a huge army. The name of the deity Yama, the lord of the dead.

MAXARMA (Tib.) - Endowed with a huge army. The name of Yama's wife.

MIJIDDORJO (Tib.) - An unshakable diamond.

MINJUR (Tib.) - Constant, unchanging.

MINJURMA (Tib.) - Constant, unchanging.

MANIBADAR (Sankrit.) – Blessed treasure.

MIGMAR, MYAGMAR (Tib.) - Literally means red eye, in fact the planet Mars, which corresponds to Tuesday.

MIJID (Tib.) - Unshakable, imperturbable. The name of one of the Dhyani Buddhas, Akshobhya, seated in the east.

MYNHEBATA - Strong eternity.

MYNHEBAYAR - Eternal joy.

MYNHEDELGER - Eternal bloom.

MITUP, MITIB (Tib.) - Invincible, not superior.

MUNHE - Eternal. Eternity.

MYNHEBAATAR - Eternal hero.

MYNHETUYA - Eternal dawn.

MYNGEN - Silver.

MYNGENSESEG - Silver flower.

MYNKHEZHARGAL - Eternal happiness.

MYNHEZAYA - Eternal destiny.

MYNHESESEG - Eternal flower.

MEDEGMA (Tib.) - Flower.

MERGEN - Wise, well-aimed.

MYNGENTUYA - Silver dawn.

MYNGENSHAGAY - Silver ankle.

NAIZHIN (Tib.) - Gave away the area. The epithet of Vishnu, one of the gods of Hinduism, constituting with Brahma and Shiva the divine triad in Hinduism.

NAYSRUN (Tib.) - The guardian of the area.

NADMIT (Tib.) - Not having diseases, healthy, strong.

NAYDAK (Tib.) - The owner of the area, the deity of the area.

NAYDAN (Tib.) - An elder, an old and revered Buddhist monk.

NAMZHALMA, NAMZHILMA (Tib.) - Complete winner, winner. Epithet of the goddess Uma.

NAMZHALDORJO (Tib.) - Diamond winner.

NAMLAN (Tib.) - Dawn, dawn, sunrise.

NAMDAG (Tib.) - Completely pure, or glorious.

NAMDAGZHALBA (Tib.) - King of glory. Epithet of Buddha.

NAMJAY (Tib.) - Abundant.

NAMZHAL, NAMZHIL (Tib.) - Complete victory, winner.

NAMHA (Tib.) - Sky.

NAMHABAL (Tib.) - Heavenly radiance.

NAMHAY (Tib.) - Omniscient, omniscient.

NAMNAY (Tib.) - Constantly existing. The epithet of the sun.

NAMSAL (Tib.) - Bright radiance, illuminating everything. The epithet of the sun.

NAMSALMA (Tib.) - Brilliant.

NAMSARAY (Tib.) - The name of the deity of wealth.

NARANGEREL - Sunlight.

NARANZAYA - Solar destiny.

NARANSESEG - Solar flower.

NARANTUYA - Solar dawn.

NASAN - Life.

NAMHAINIMBU (Tib.) - Omniscient, generous.

NAMSHI (Tib.) - Perfect knowledge, intuition.

NARAN - Sun.

NARANBAATAR - Solar hero.

NASHANBATA - Solid falcon.

NASHANBAATAR - Falcon-hero.

NIMA (Tib.) - The sun, which corresponds to the resurrection.

NIMAJAB (Tib.) - Protected by the sun.

NIMATSEREN (Tib.) - Long life of the sun.

Nasanbata - Strong life.

NATsAG (Tib.) - Universal.

NATSAGDORJO (Tib.) - Universal diamond. Attribute of Amoghasiddha, one of the Dhyani-Buddhas guarding the north.

START, NASHAN - Falcon.

NOMINTUYA - Emerald Dawn.

NOMTO - Scientist, wise.

NOMSHO - A scribe who keeps a vow.

NIMBU (Tib.) - Magnanimous.

NOMGON - Calm, meek.

NOMIN - Emerald.

NOMINGEREL - Emerald light.

NOMINSESEG - Emerald flower.

NORJON (Tib.) - Keeper of property.

NORZHUNMA (Tib.) - A stream of wealth. Epithet of Indra's wife, queen of heaven.

NORZEN (Tib.) - Holding wealth.

NORBO (Tib.) - Jewel.

NORBOSAMBU (Tib.) - A wonderful jewel. Epithet of the deity of wealth.

NORDAN (Tib.) - The owner of wealth, the epithet of the earth, the globe.

NORDOP (Tib.) - Rich.

NORZHIMA (Tib.) - Giving wealth.

NORPOL (Tib.) - Precious radiance.

ODONSEEG - Star flower.

ODONTUYA - Starry dawn.

ODJIN (Tib.) - Giving light. The epithet of the Sun.

ODON - Star.

ODONGEREL - Starlight.

ODONZAYA - Star Destiny.

OIDOB, OIDOP (Tib.) - Perfection, ability, siddhi. Siddhi means the supernatural power of a person acquired by him as a result of the practice of yoga.

OLZON - Find, profit.

ODSAL, ODSOL (Tib.) - Clear light.

ODSRUN (Tib.) - Keeper of light.

ODSER (Tib.) - Rays of light.

OCHIGMA (Tib.) - Radiant.

OCHIRE, OSHOR - Buryat pronunciation of the Sanskrit word "vajra" - diamond. See Bazaar.

OCHIRJAB (Sanskrit-Tib.) - Protected by a diamond.

OSHORNIMA (Sanskrit-Tib.) Diamond sun.

OSHON - Spark.

OSHONGEREL - Light of the spark.

OYUUNA - Has two meanings: mind, talent and turquoise.

OYUUNBELIG - Wise, talented, gifted.

OYUUNGEREL - Light of wisdom.

OYUUNTUYA - Dawn of wisdom.

OYUNSHEMEG - Turquoise decoration.

ONGON - Spirit, guardian genius among shamanists. Another meaning is a holy, revered, reserved place.

OSOR (Tib.) - the same as Odser.

OTHON - Junior. Literally - the keeper of the hearth.

OTKHONBAYAR - Younger joy.

OTHONBELIG - Junior Wisdom.

OTHONSESEG - Junior flower.

PIRAGLAY (Tib.) - the same as Prinlay.
PRINLAI (Tib.) - The act of a Bodhisattva, a saint.

PYNSEG (Tib.) - Perfect, happy, beautiful.

PAGBA (Tib.) - Holy, noble.

PAGMA (Tib.) - Honorable lady, queen.

PALAM (Tib.) - Diamond, diamond.

PIGLAY (Tib.) - Holy karma.

PYNSEGNIMA (Tib.) - The sun of prosperity.

PYRBE (Tib.) - Planet Jupiter, which corresponds to Thursday; the name of a magical triangular dagger used to drive away evil spirits.

PELMA (Tib.) - Multiplying.

PELJED (Tib.) - Growing, increasing. An epithet for Vishnu.

RADNASAMBU (Sanskrit-Tib.) - A beautiful jewel.

RAGCHA, RAKSHA (Sanskrit) - Patronage.

RANJUN (Tib.) - Self-arising.

RABDAN (Tib.) - Strong, very strong.

RABSAL (Tib.) - Distinct, clear.

RADNA (Sanskrit.) - Jewel.

RINCHINDORJO (Tib.) - Precious diamond.

RINCHINSENGE (Tib.) - Precious lion.

RANGE (Tib.) - Self-changing, improving.

RANPIL (Tib.) - Self-increasing.

RUGBY (Tib.) - Smart.

RINCHIN, IRINCHIN (Tib.) - Jewel.

REGSEL (Tib.) - Clear knowledge.

REGZEN, IRGIZIN (Tib.) - A sage holding knowledge.

RINCHINKHANDA (Tib.) - Precious heavenly fairy (Dakinya).

REGDEL (Tib.) - Free from attachments.

REGZED (Tib.) - Treasury of knowledge.

REGZEMA (Tib.) - Feminine form of Ragzen.

SAINBELIG - Beautiful wisdom.

SAINJARGAL - Wonderful happiness.

SAGAADAY - White, light

SAIZHIN (Tib.) - Giving food, giving alms.

SAINBATA - Strong beautiful.

SAINBAYAR - Wonderful joy.

SANDAG, SANDAK, (Tib.) - Lord of the secret. The epithet of the Bodhisattva Vajrapani (bur. Oshor Vani). See explanations for CHAGDAR.

SANDAN - Same as Samdan.

SANJAY (Tib.) - Spreading purity. Tibetan translation of the word Buddha, an epithet of Buddha.

SAMBU (Tib.) - Good, kind, beautiful

SAMDAN (Tib.) - The name comes from the Buddhist concept of dhyana-samdan, meaning the initial stage of concentration, meditation, in which the object of concentration completely captures the mind. In a word - reflection, contemplation.

SAMPIL (tib.) - Practicing contemplation.

SANGAZHAP (Skt.) - Protected by the community (i.e. the Buddhist sangha).

SANJIMA (Tib.) - Pure, honest.

SANZHIMITYP (Tib.) - Invincible.

SARAN - Moon.

SANJAYJAB (Tib.) - Protected by the Buddha.

SANJADORJO (Tib.) - Diamond Buddha.

SANZHARAGSHA (Sanskrit-Tib.) - Patronage of the Buddha.

SANJID (Tib.) - Cleansing. The epithet of fire, water and the sacred grass of kusha.

SANJIDMA - Feminine form from Sanjid.

SAYAN - In honor of the Sayan Mountains.

SAYANA - The female form of the Saiyans.

SODBO - The same as Zodbo.

SARANGEREL - Moonlight, beam.

SARANSESEG - Lunar flower.

SARANTUYA - Lunar dawn.

SARUUL - Most Serene, talented.

SARYUN - Beautiful, magnificent.

SAHIR - Pale, whitish.

SOYJIMA - Female form from Soyzhin.

SOYZHIN (Tib.) - Giver of healing, healer.

SOKTO - right - Sogto - Sparkling, lively.

SOLBON - There are two meanings: the planet Venus, which corresponds to Friday, and dexterous, agile.

SOLONGO - Rainbow.

SODNOMBAL (Tib.) - Increasing, multiplying spiritual merits.

SODNOM (Tib.) - Spiritual merit, virtues acquired as a result of committing virtuous deeds.

SOEL - Education, upbringing, culture.

SOELMA - Feminine form from Soel.

SYMBER (Skt.) - Buryat-Mongolian form from Sumeru - the king of the mountains. The name of the mythical mountain, the center of the universe.

SUNDAR (Tib.) - Spreading instructions.

SURANZAN - Magnet.

SOLTO - Glorious, famous, famous.

SOSOR (Tib.) - Normal.

SRONZON (Tib.) - Rectilinear, not bending. The name in combination with Gampo (Srontszan Gampo) - the famous king of Tibet in the 7th century, who created a vast Tibetan state and was considered the patron of Buddhism.

SUBADI, SUBDA - Pearl, pearl.

SULTIM (Tib.) - Moral. Buddhist concept of moral purity (thoughts, speech and deeds); one of the paramitas (see Abarmit)

SUMATI (Skt.) - Scientist, educated.

SUMATIRADNA (Skt.) - Precious knowledge, or a treasury of learning. The name of Rinchen Nomtoev (1820-1907) - a prominent Buryat scientist, writer and educator in the second half of the 19th century.

SENGE (Sanskrit) - Lev.

SENGEL, SENGELEN - Cheerful, joyful.

SENDEMA (Tib.) - Lion-faced. The name of the heavenly fairy (Dakini) of wisdom.

SENHE - Hoarfrost.

SYRYN (Tib.) - Protection, amulet.

SYKHE - Ax.

SYKHEBATAR - Ax-bogatyr. The name of the Mongolian revolutionary, commander. One of the founders of the Mongolian People's Republic.

SYZHIP (Tib.) - Protected, guarded by life.

SEBEGMID (Tib.) - Eternal life, immeasurable life. The name of the Buddha Amitayus, the deity of longevity.

SEMZHED (Tib.) - Pleasing to the mind. Epithet of the goddess Uma, queen of heaven.
SESEN - Smart, wise.

SESERLIG - Flower garden, garden.

SERGELEN - Agile, nimble.

SERZHIMA (Tib.) - Golden.

SERZHIMEDEG (Tib.) - Golden flower.

SEREMZHE - Vigilance, sensitivity.

SESEG, SESEGMA - Flower.

TOLON - Ray, brilliance, radiance, purity.

TYBDEN (Tib.) - The teachings of the Buddha, Buddhism.

TABHAY (Tib.) - Skillful, capable.

TAGAR (Tib.) - White tiger. The name of a deity of the Naga class.

TAMIR - Strength (physical), energy, health.

TAMJID (Tib.) - All-merciful.

TOGMID, TOGMIT (Tib.) - Having no beginning, the original eternal; epithet of Adibuddha.

TYGESBAYAR - Full of joy.

TYGESBAYASKHALAN - Full of joy.

TYGESZHARGAL - Complete happiness.

TYBCHIN, TYBSHIN (Tib.) - Great, holy, epithet of Buddha.

TUVAN (Tib.) - the lord of the ascetics, the epithet of the Buddha

TUVANDORJO (Tib.) - Diamond lord of ascetics.

TYGELDER - Full, full.

TYGES - Complete, completed.

TYGESBATA - Strong full.

TYGESBAYAN - Full of wealth.

TYMENBATA - Strong abundance.

TYMENBAYAR - Abundant joy.

TYGET - Tibetan.

TYDYP, TYDEB (Tib.) - Powerful, magical.

TYDEN (Tib.) - Strong, powerful.

TYMEN - Ten thousand, a lot of abundance.

TUYANA - A stylized form from "tuyaa" - dawn, rays of light, radiance.

TEMYLEN - Rushing forward, swift. The name of the daughter of Genghis Khan (1153-1227).

TEHE - goat.

TYMENZHARGAL - Abundant happiness.

TYMER - Iron.

TYMERBAATAR - Iron hero.

TUNGALAG - Transparent, pure.

TYRGEN - Fast, agile. Wed Turgejuv.

TYSHEMEL - Noble, dignitary, minister.

TYSHIN (Tib.) - Great power of magic.

ULZYZHARGAL - Happiness.

YLEMJE - Many, abundance. The planet Mercury, which corresponds to the environment.

YNERMA - Happy.
UBASHI (Skt.) - A lay person who has taken vows.

YEN - Ermine.

URINGEREL - Gentle light.

URINJARGAL - Gentle happiness.

URINSESEG - Delicate flower.

URZHIMA (Tib.) - Diadem.

URINBAYAR - Gentle joy.

URINTUYA - Gentle dawn.

KHORLO (Tib.) - Circle, wheel.

KHUBDAI - Amber.

HASH - Chalcedony. UBASHI (Skt.) - A layman who has taken vows.

UDBAL (Skt.) - Blue lotus.

YEN - Ermine.

ULZY - Spreading happiness.

URINGEREL - Gentle light.

URINJARGAL - Gentle happiness.

URINSESEG - Delicate flower.

YNERSAYKHAN - Beautiful happiness.

URZHAN (Tib.) - Head decoration, crown.

URZHIMA (Tib.) - Diadem.

URIN - Gentle, affectionate, friendly.

URINBAYAR - Gentle joy.

URINTUYA - Gentle dawn.

UYANGA - Flexible, plastic, melodic.

HAYDAB, HAYDAP (Tib.) - Smart, holy.

HAYDAN (Tib.) - Wise, persistent.

HAIMCHIG (Tib.) - An outstanding connoisseur, a famous scientist.

KHADAN (Tib.) - Having gods, an epithet of Lhasa.

HAZHID (Tib.) - A celestial dwelling in heaven.

KHAZHIDMA - Feminine form from Khajid.

HAYBZAN (Tib.) - Spiritual person, monk, scholar and righteous.

KHORLO (Tib.) - Circle, wheel.

KHUBDAI - Amber.

HAMATSYREN (from Lhamatsyren) (Tib.) - Goddess of long life.

KHANDA (Tib.) - Marching through the sky; epithet of the sun.

KHANDAZHAP (Tib.) - Patronized by a heavenly fairy (Dakine).

KHANDAMA (Tib.) - Dakinis, celestial fairies, female deities. Literally: walking through the sky.

HASH - Chalcedony.
KHASHBAATAR - Chalcedony hero. The name of the famous Mongol commander during the creation of the Mongolian People's Republic.

HONGOR - Sweet, charming, affectionate.

KHURELBAATAR - Bronze hero.

KHUYAG - Mail, armor.

HUBISHAL - Change, change.

KHUBITA - Having a destiny.

KHULAN - Antelope. The name of one of the wives of Genghis Khan.

KHUREL - Bronze.

HERMAN - Squirrel.

HASHEGTE - Happiness, prosperity, mercy.

TSIBIKZHAB, TSEBEGZHAB (Tib.) - Protected by immortality, eternity.

TSYDEN, TSEDEN (Tib.) - Strong life.

TSYDENBAL, TSEDENBAL (Tib.) - Increasing strong life.

ZOKTO - Same as Sokto.

TSYBEGMIT - The same as Sebegmid.

TSYBAN, TSEBEN (Tib.) - Lord of life.

TSYBIK, TSEBEG (Tib.) - Immortal.

TSYMBAL (Tib.) - Prosperity. It is also often found as - Symbel.

CHICKEN (Tib.) - Multiplying life.

TSIREMZHIT, TSEREMZHIT (Tib.) - Happiness, the benefit of a long life.

Tsydenzhab, Tsedenzhab (Tib.) - Protected by a strong life.

TSIDENDAMBA, TSEDENDAMBA (Tib.) - Holy strong life.

Tsydeneshi, Tsedeneshi (Tib.) - Omniscience of a strong life.

TSYDYP, TSEDEB (Tib.) - Life-giver.

TSIRENDYZHID, TSERENDEZHED (Tib.) - Prosperous long life.

TSYRENZHAB, TSERENZHAB (Tib.) - Protected by a long life.

TSYRETOR (Tib.) - Treasury of long life.

TSIREN, TSEREN (Tib.) - Long life.

TSIRENDASHI, TSERENDASHA (Tib.) - Prosperity of a long life.

TSIRENDORZHO, TSERENDORZHO (Tib.) - Diamond of long life.

TSIRENDULMA, TSERENDULMA (Tib.) - Long life of the liberator, i.e. White Tara.

TSIRMA - The female form from Tsyren, although there is also a form of Tsyrenma.

CEPEL (Tib.) - Prolonging life.

TSERIGMA (Tib.) - Healer.

CEREMPIL (Tib.) - Multiplying long life.

CHIMITDORJI (Tib.) - Diamond of immortality.

CHIMITTSU is the female form of Chimit.

CHINGIS - The name of the man of the millennium, the founder of the Great Mongolian state.

CHAGDAR (Tib.) - With a vajra in his hand. The name of Vajrapani (Oshorvani), an angry deity, symbolizing strength, destroying ignorance.

CHIMBE - Form from Zhimbe.

CHIMIT (Tib.) - Immortal.

CHOYMPEL (Tib.) - Spreading the Teaching.

CHOYNZHIN (Tib.) - Religious offering, alms.

CHOINKHOR is the Tibetan translation of the Sanskrit word “dharmachakra”, i.e. "Wheel of Buddha's Teachings". This is one of the widespread attributes, symbolizing the preaching of Buddhist teachings. The Choinkhor (Khorlo) symbol is installed on the pediment of Buddhist temples, accompanied by a lying fallow deer and a deer, which is associated with the first sermon of the Buddha in the “Deer Park” in Benares. The eight spokes of the wheel symbolize the "noble eightfold path" commanded in this sermon: - a righteous view; righteous behavior; righteous determination; righteous speech; righteous lifestyle; righteous effort; righteous awareness; righteous contemplation. It is also the name of the path along which pilgrims make a detour around Lhasa, the capital of Tibet, and the prayer wheel.

CHOYSRUN (Tib.) - Protecting the teaching.

CHOYBALSAN (tib) - A wonderfully flourishing teaching.

CHOYBON - The same as Shoibon.

CHOYZHOL, CHOYZHIL (Tib.) - The king who rules according to the teachings. Serves as an epithet for Yama, the lord of the realm of the dead.

CHOYJON (Tib.) - Defender of religion.

SHODON (Tib.) - Buryat form from the Tibetan "chorten". Chorten (Skt. stupa) is a Buddhist ritual structure of certain proportions, erected over the relics of the Buddha, great holy lamas, etc. We are better known under the name “suburgan”.

SHOEN (Tib.) - The sphere of religion.

SHOIBON (Tib.) - A subject of the Teaching, a follower of the Buddhist Teaching.

SHAGDAR - Form from Chagdar.

SHAGI (Tib.) - A Buddhist term meaning a mystical gesture - mudra - a certain position "of the hand and fingers of Buddhist saints and lamas. Literally: the sign of the fingers of the hand.

SHIRAB, SHIRAP (Tib.) - Intuition; wisdom.

SHIRABSENGE (Sanskrit-Tib.) - Lion of wisdom.

SHIRIDARMA (Skt.) - Excellent Teaching.

SHULUUNBATA - Strong stone.

SHULUUNBAATAR - Stone hero.

SHULUUNSESEG - Stone flower.

SHOIDAGBA (Tib.) - Preacher.

SHOJON - The same as Choijon.

Shoizhinima (Tib.) - The Sun of the Teaching.

SHOINKHOR - The same as Choinhor.

SHONO - Wolf.

SHULUUN - Stone.

ENHE - Calm, prosperous.

ENHEAMGALAN - Prosperous calmness. Name of the Manchu Emperor Kangxi of the 17th century.

ENHEBATA - Strong well-being.

EDIR - Young, young.

EELDER - Kind, delicate, courteous.

ELBEG - Abundant, abundant.

ELDEB-OCHIR (Mongolian-Skt.) - The Mongolian version of the name Natsagdorzhi, used along with it.

ENKHETAIBAN - Prosperous world.

ENHEREL - Tenderness.

ERDEM - Science, knowledge.

ENHEBAATAR - Peaceful hero.

ENHEBAYAR - Joyful well-being.

ENHEBULAD - Peaceful steel.

ENKHEZHARGAL - Happy well-being.

ERHETE - Full.

ETIGEL - Reliable.

ERDEMBAYAR - Joyful knowledge.

ERDEMZHARGAL - Happy knowledge.

ERDENI - Jewel, treasure.

ERDENIBATA - Solid jewel.

ERZHENA - A stylized form from the Buryat "erzhen" - mother of pearl.

YUMDYLYK (Tib.) - Happiness, well-being of the mother.

YUMZHANA (Tib.) - Mother's decoration, or the eye of intuition.

UMZHAP (Tib.) - Protected by higher knowledge.

Yum (Tib.) - Has several meanings: firstly, mother, secondly, shakti, divine power (the creative female aspect of the highest deity - Shiva), thirdly - as a Buddhist term - higher knowledge, intuition, an all-encompassing female source, from which everything flows and to which everything returns. Finally, fourthly, - Yum - the name of the third part "Gan-chzhur". The name Hume rarely occurs separately, mainly in complex compositions.

YUMDOLGOR (Tib.) - Mother - White savior, i.e. White Tara (bur: Sagaan Dara-Ehe).

YUMDORJI (Tib.) - Diamond (vajra) of intuition.

YUMZHID (Tib.) - The happiness of the mother.

YUMSUN, YUMSUM (Tib.) - The Queen Mother.

YUNDUN (tib) - Its first meaning is the mystical cross, the swastika, which is one of the oldest Indian symbols of prosperity; the second is immutable, indestructible.

YANDAN (Tib.) - Melodic, sonorous.

YANZHIMA (Tib.) - The mistress of the melody, with a melodious voice. Epithet Saraswati, goddess of eloquence, chants, patroness of arts and sciences.

YANZHIN - The same as Yanzhima.

YABZHAN (Tib.) - Decoration of the father.

YAMPIL (Tib) - Multiplying the melody.

YANJAY (Tib.) - A wonderful melody.

I'm ready to help you, - said the hunter.
“Then let’s go to the valley where the battle will be,” said the motley-winged serpent.
They came to a wide valley.
“Our battle will be long,” said the variegated serpent. We will ascend to the sky three times and descend to the earth three times. When we rise for the fourth time, my enemy will overcome me, take over; when we go down, he will be at the top and I will be at the bottom. At this time, do not yawn: I will turn his yellow head towards you, and you shoot in his only eye. This eye is in his forehead, in the very middle of his forehead. Now hide in this hole, soon the yellow-winged serpent will rush from the sky right at me.
The hunter hid in a hole.
Soon, a yellow-winged serpent rushed from the sky. The battle has begun. The snakes, having grappled, rose three times to the sky, three times fell to the ground. The forces were equal. But now they rose to the sky for the fourth time, and the yellow-winged serpent overcame the motley-winged one. When they descended, the yellow-winged one was above and the variegated-winged one was below. But the motley-winged one quickly turned the head of his enemy to the hunter. The sharpshooter was just waiting for that. The string of his bow was drawn. A moment was enough for him to shoot an arrow and pierce the yellow eye of a yellow-winged serpent. And then a yellow poisonous fog fell on the ground, from which all the trees in the forest withered, and all the animals died. The hunter was saved by a variegated serpent. He covered his friend with mighty dense wings and kept him under them for three days and three nights until the yellow poisonous fog dissipated.
And when the sun shone again, the variegated serpent said:
We have defeated a formidable enemy. Thank you hunter. The yellow-winged serpent did a lot of harm. Every day he swallowed three beasts and devoured the fiery serpents, my subjects. If not for you, he would have killed me and devoured all the fire kites. Come visit me. You will see my palace, my subjects, my old parents.
The hunter agreed, and he and the serpent descended into a deep pit, and from there through an underground passage they got into a palace sparkling with gold and precious stones. On the floor lay fiery serpents coiled into coils. One room was followed by another, even richer. And so they came to the largest hall. In it, near the hearth, sat two old multi-winged snakes.
“These are my parents,” said the serpent. The hunter greeted them.
- This hunter saved me and all my khanate, - said the serpent. - He killed our old enemy.
"Thank you," said the snake's old parents. - You will be rewarded for this. If you want, we will give you gold and precious stones, as much as you can carry. If you want, we will teach seven ten languages, so that you can understand the conversations of birds, animals and fish. Choose!
“Teach me seventy languages,” said the hunter.
- Take better gold and jewelry, - said the old parents of the snake. - For someone who knows seventy languages, life is not easy.
“No, I don’t want gold, teach me languages,” the hunter asked.
"Well, have it your way," said the old motley-winged serpent. - From now on you know seventy languages, from now on you hear the conversations of birds, fish and animals. But this is a secret. You must keep it from people. If you let it slip, you will die the same day.
The hunter left the Spotted Serpent Khanate and went home. He walks through the forest and rejoices: after all, he understands everything that animals and birds say among themselves. The hunter came out of the forest. Here is the yurt. "I'll go into it," he thinks. And the dog barks:
- Don't come in here. Although it is a rich yurt, our owner is mean. Here you will not only meat - they will not give you milk.
The hunter moved on. Near another yurt, a dog barks:
- Come here, traveler. Although this is a poor man's yurt, but our host is kind, he will treat you. We have only one cow, but the owner will give you milk, we have only one black ram, but the owner pays the last ram for the guest.
The hunter entered the poor man's yurt. The owner politely greeted him, seated him in a place of honor. The host's wife served the guest a bowl of milk. The poor man invited the hunter to spend the night, and in the evening killed a black ram for him. As they ate, the dog whined:
- Good guest, drop the mutton shoulder, I will grab it and run out, the owner will not be angry with you.
The hunter dropped his shovel. The dog grabbed her and ran away. And then she barked:
- A kind guest treated me to a delicious spatula. I will not sleep all night, I will guard the yurt.
The wolves came at night. They stopped near the poor man's yurt and howled:
- Now we'll pull the horse!
- My master has only one horse, you can't eat it. If you come closer, I will raise a loud bark. The owner will wake up, his guest-hunter will wake up, and then you will be unhappy. Better go there, to the rich man, bully his fat gray mare, he has many horses, and his dogs are hungry, they will not want to bark at you.

The Buryat language belongs to the northern group of Mongolian languages.

In view of the absence of written monuments of the early period of the history of the Buryats, it is difficult to speak with sufficient certainty about the ancient onomastics of the Buryats, about the origin of the Buryat names. However, the names of ancestors have been preserved in people's memory since ancient times. Even at the present time there are people who call the names of their ancestors up to the twenty-fifth generation in the male line. In addition, in the rich oral folk art of the Buryats we find the proper names of people of bygone times.

The Buryats in the early period of their history and later had close ties with the Tungus-Manchurian, Turkic and other tribes and peoples of Central Asia. This circumstance gives reason to think that the names of the type Nakhi, Zonhi, Toodoi, Buydar, Tukhan, Malo etc., which are difficult to explain on the basis of the Buryat and other Mongolian languages, are of foreign origin.

On the other hand, undoubtedly, in ancient times, naming according to the characteristic feature of a person was widely practiced, that is, words with a common noun were often used as personal names. Names taken from pastoral and other terminology were also assigned. For example, in family trees there are names: Sagaan"white", Turgen"fast", Borsoy(from the basis of borso- "to be plain, shriveled"), Tabgay"paw", "foot"; in uligers (epics) there are names-metaphors: Altan Shagay"golden ankle" Altan Khaisha"gold scissors" Shuhan Zurhen"Bloody Heart" Nara Luugaa"Sun", Sara Luugaa"Moon", as well as names like Sagaadai(from the stem sagaan "white"), nogooday(from the base nogoon "green"), She6sheedey(from stem shebshe - "to think"), Haraldai(from stem hara "black").

A large layer of Buryat personal names was associated with superstitions. Names like Nohoy"dog", Shono"wolf", Azarga"stallion", Buha"bull", Tehe"goat", Husa"ram" were given to children to frighten evil spirits, and such names as Arkhinsha"drunkard", Baahan"cal", Angaadha"razinya" - so that the evil spirits do not pay attention to the child.

One can speak more definitely about Buryat names starting from the end of the 17th century. With the penetration of Lamaism into Buryatia at the end of the 17th and at the beginning of the 18th centuries. foreign-language names, as a rule, of Tibetan and Sanskrit origin began to intensively penetrate into the Trans-Baikal Buryats. Somewhat later, these names began to penetrate to the pre-Baikal Buryats, especially to Alar, where Lamaism had a stronger influence than in other departments of the former Irkutsk province inhabited by Buryats. Tibetan in origin are such names as Galsan"happiness", Dam"higher", Yeshi"intelligence", Dorzho"diamond", Sambuu"good", Baldan"powerful", Sodnam"good deed" Rinchin"jewel", Danzan"pillar of religion" Dulma"savior mother" Handa"virgin savior" and many others.

The names of Sanskrit origin, which penetrated to the Buryats through the Tibetan language, include: Bazaar"diamond", Buda or Bude, Garma"consequence" Aryaa"saint", Zana"mind", etc.

Along with the above names of Tibetan and Sanskrit origin, the Eastern Buryats continued to have original names, for example: Bata"strong", "durable" Baatar"bogatyr" Gerel"light" , Olzo"find", Accordion"rich", etc.

Among the pre-Baikal Buryats, after the annexation of Buryatia to the Russian state, personal names from the Christian calendar became widespread, for example: Nicholas, Vasily. Mikhail, Alexander, Pavel, Peter, Roman. Borrowed directly from the Russian language, the names before the revolution were subjected to strong phonetic changes. For example, the name Roman in Buryat was pronounced Armaan, Athanasius - Hunaasha, Innocent - Naseente, Basil - Bashiila, Bashley etc.

Among the names borrowed from the Russian language, there are Russian and foreign surnames. For example, the Russian surname Petrov turned into a Buryat name Pitroob, Lensky - in Leenshe, Darwin - in Daarbin.

Modern Buryat names differ significantly from ancient and pre-revolutionary names.

The names of Ti6etsko-Sanskrit origin, associated with the Buddhist religion, are gradually beginning to move into the passive. stock. Complex double names like Tseren-Dorzho, Dugar-Toad, Tseden-Yeshe and others. Now, when choosing names for newborns, they began to rely on Russian or foreign names, perceived through the Russian language, on the names of prominent people. At the same time, Russian names in connection

with the spread among the Buryats, bilingualism is no longer subject to strong phonetic modification according to the laws of the Buryat language.

Along with Russian names, the original Buryat names, which are common nouns with a positive meaning, as well as the most sonorous names of Tibetan-Sanskrit origin, are now widely used: bayar"joy", Zhargal"happiness", Sesag"flower", Dariima, Medegmaa, Dugar etc.

Due to the absence of the category of grammatical gender in the Buryat language, Buryat personal names do not have any grammatical differences, but they have a correlation with a certain gender, i.e. male and female names are distinguished. True, there is a group of names of Tibetan origin that have formal grammatical indicators denoting the female gender - maa. -suu: Madegmaa, Gelegmaa, Darisuu, Badmasuu. In addition, recently, under the influence of the Russian language, some Buryat female names began to take shape (primarily in their Russian spelling) with the final indicator -a: Chimit-Chimita, Tuyan-Tuyana, Rygzen-Rygzena etc.

Previously, out of superstitious motives, some Buryats assigned female names to newborn boys. In particular, when there were no sons in the family for a long time, the newborn was given a female name, or, conversely, a male name when there were no girls. Now it's gone.

The list of Buryat names includes the most common personal names of both Transbaikal and pre-Baikal Buryats. Russian and foreign names common among the Buryats are not included in the list.

It should be noted that only official names are given in the list, along with which everyday and nickname names were quite common among the Buryats. In view of this, many Buryats then bore two names. At present, nicknames and household names have ceased to be given. But on the other hand, some Buryats who have original Buryat or names borrowed from Eastern languages ​​have unofficial Russian names.

Since Buryat records are currently conducted in Russian, in official documents the names and surnames of the Buryats are usually given in Russian design: Dorji(Buryat Dorzho), Tsyden(Buryat Tseden), etc. As for the Buryat spellings (in the list - the first column), they should basically be recommended for use in works of art. At the same time, the Buryat spellings are drawn up in accordance with the Buryat spelling. In particular, complex (or compound) names are written in accordance with paragraph 61 of the new set of "Rules of Buryat Orthography", which says: "If Buryat names, patronymics and surnames, as well as geographical names consist of two words, then they are written through a hyphen with capital letters: Baldan-Dorzho, Dugar-Zhab...".

There are 13 deviations from the Buryat spelling when the name ends in a diphthong - uy. For example, the word Algui spelling should have been Algy, but since no one pronounces it that way, it is formatted as Algui. In addition, there is a discrepancy in the spelling of the same name, due to dialectal features. In one case, the letters s, w, vowels OU, in others, respectively - c, h And at: Shagdar And Chagdar, Seren And Tseren, Dolgor And Dulgar, Buda And Bude, Punsag And Punzag, Udbel And Udbal. Each variant of such a name is given in its place according to the alphabet.

The Russian spelling of Buryat names and surnames is drawn up in accordance with the laws and rules of the Russian language:

a) Compound names are written together. In Buryat: Dari - Toad, in Russian: Darizhap.

b) Longitude is transmitted by stressed vowels: Babuu - Babu.

c) Final short vowels a, uh two-syllable names are transmitted by letter O, except for names with y, and in the first syllable. in Buryat - Bata, in Russian - Bato, Sada - Sado. Two-syllable names with y, and in the first syllable, as well as polysyllabic

names in final position retain the short vowel: Buda Buda, Bimba Bimba, Aranza

aranza.

d) In position before the final consonant, short vowels a, uh transmitted through a, s, y, e, and: Baldan - Baldan; Gunsen - Gunsyn; Udbel - Udbyl; Tudep-Tudup; Shagdar-Shagdar, Shagdir, Shagdur; Regzen-Rygzen; Tsebeg-Tsybik.

e) In the first syllable, vowels are mostly preserved, but in some words uh is replaced by s, and: Gepelmaa - Gypylma, Shere - Shira. In the middle syllable, the short vowel is also sometimes replaced by s, e: Gepelmaa - Gypylma, Tseremzhed - Tsyremzhit.

f) After hissing is written And instead of A, uh oh: Dasha - Dashi, Babzha - Babzhi, Oshor -Ochir.

g) Voiced consonants before deaf and at the end of words are replaced by the corresponding deaf ones: Sogto-Tsokto, Oidob-Oidop.

h) Instead w, s sometimes (according to tradition) it is written h, c: Oshor-Ochur, Sagaan-Tsagan.

Deviations from the rules of the Russian design of Buryat names adopted above are due to the tradition of writing certain words or sometimes dialectal differences in the Buryat language:

a) In front of the deaf, a letter denoting a voiced sound is sometimes preserved: Rabsal-Ra6sal, Lubsan - Lubsan.

b) Final short vowels are sometimes transmitted through - uy: Ashata-Achituy(but not Achito).

Buryat surnames and patronymics are not given in the list. Before the revolution, baptized Buryats and Cossacks had a surname in the Russian sense of the word.1 The rest of the Buryats took the name of their father as a surname. Currently, the surname is formed from its own name by adding the suffix - ov (-ev): Tsyren - Tsyrenov, Buda-Budaev. At the same time, the final short vowels of the name, in accordance with the old Mongolian design, are replaced by at or oh ah vowels preceding the final consonant retain their Russian design: Abido - Abiduev, Bato - Batuev and Batoev; Shagdar-Shagdarov, Shagdyrov, Shagdurov or Chigdurov.

Surnames can also be formed using suffixes -on, -e, -o, -in, -ay: Migidon, Simpilan; Badmazhabe, Budzhabe; Baldano, Rinchino; Badmain, Ayurzanain; Batozhabai. However, this method is less common. All of the above suffixes (except -ay) are indicators of the genitive case in Old Mongolian, ah- an indicator of the genitive case of the modern Buryat language.

The tradition of using the father's name as the son's surname persists in some places today. As a result, some Buryats have the same patronymic and surname: Badmaev Vladimir Badmaevich. Many in order to avoid coincidences in quality

formal patronymics take the name of their paternal grandfather. Some Buryats do not have patronymics at all.

However, among the Buryats, the design of surnames and patronymics according to the Russian model is now increasingly becoming a tradition, when a son or daughter bears the father's surname, and the patronymic is drawn up by the father's name: Dampilov Damdin Sodnomovich, Tsydenova

Darima Dugarovna etc.

____________________________________
See Buryaad beshegey durim ba dictionary. Ulan-Ude, 1962, p. 37.

1 Ts. B. Tsydendambaev. The influence of the Russian language on the development of Buryat. Proceedings of the BKNII SB AS USSR. Issue. 1, Ulan-Ude, 1951, p. 109.

Buryat names. Male names

Ampil (Vampil) Anchik (Vanchik) Abarzado Abarmit Abashi Abzha Abido Agvan Agnay Agu Adlibishi Adushi Azarga Aidarkhan Aysun Alamji Al6atai Alagui Aldar Alsakhai Alsagar Altai Altan Ambay Amban Amogolone Amagalan Anaha Ananda angap Angatka Angalay Angasai Anga6ay Angadyk Angara Angardan Angarkhay Angiran Anjil arabja aranza Arban Ar6igil Ardan Arzhigar Arzukhai Arsalan Arsalanzhap Archincey Arya Asalkhan Athan Achanai Akhanyan Ashahan Achituy Ashatui Ashitkhan Ayundai ayur Ayurzana Ayushi Ayag Lin Balkhan banay Bator Bahan Bawasan Babji Babu Babudorji Babusenge Bagdui Baglay Badara Badarma Badarkhan Badlay Badlui badma Badmaguro badmadorji Badmazhap Badmatsyren Badmatsybik Bazaar Bazarguro Bazarzhap Bazarsado Ball Balamzhey Balbar Balansenghe Baldakshin Baldai Baldan Mangut Manji Manzan Manzar Manzaragshi Mantyk Marchashka Markhai Markhansay Markhu matir Mahat Mindyk Minzhur Mityp Moksoy modon Modos Mongol Modogoy Morhos Mougins Munko Munkozhap Munkozhargal Mizhit Mizhitdorji Mergen Nagaslay Findup Naidak Naidan Nyman namdak Namdyk Hamdir Namjil Namzhildorji namsaray Namhai Namhainimbu Nanzat Naran Narba Narhin Nasak Nayantai Nima Nimazhap Nimatsyren Nimbu Nomgon Nomto Norbo Norborinchen Nordop Norpol Norson Odbo Odoi Odon oidop Olzoy Olzoboy Ongoy Ongon Onhotoy Ozen Ordok Osor Osorgarma Osoron Ochir Oshire Ochirzhap Palamdorji Pildan porn Puntsik Puntsik Purbo Rabdan Rabja Rabsal Raksha Radna Radnabazar Radnazhap ranjour Ranpil Rugby Rugby Rygdyl Rygzen Rygsyl

Rinchin Rinchindaba Rinchindorji Rinchinsenge Tsagan Sado saibul samba Samdan Sampil Sanga Sangazhap sandap Sandak sandan Sanji Sanzha Sanzhimityp Caxyan Saiyan Tsogto Sodbo Sodnom Sodnomdorji Sodnom Yeshi Soel Sozhol Soiipol son Songo Sosor Sosoron Sultim Sulkhan Sungarak sunduy Suko Tsyzhip Syngye Syngezhap Syngelen Tabinai Tabhay Tabhar Tagar Tagardaba Tanchan Tarba Tarmakhan Tarhay Taryashin thuja Tuban Tugdemgylyk Tudyp Tudypdorzhi Tuden Tumyt Tumun Tumynzhap Tumynzhargal Tumur Tundup Tunkin Tuchin Tushin Tehe Udbal settle down Ulakhan Urbazai Urban Urbas Urbay Urma Wuhan Udbyl Ulzy Ulzyzhargal Please Ulymzhi Umba urobhei Urhan Ukhin Uhinsai habal Khabtagar Hydap Khalzan Khaltan Haltor Khantak Khantai Khankhasay Hobrock Khongodor Khandoron Khorlo Khubishal Khubito Xoca Kubulei Kyrmen Hyshikto haidar Halbay Khamatsyren Hamagan Lhamazhap Harnu Lhasaran hahal Tsybik Tsybikdashi Tsybikdorzhi Tsy6ikzhap Tsyben Tsybenzhap Tsydyp Tsydypzhap Tsyden Tsidendamba Tsydendorzhi Tsyden-Yeshi Tsydenzhap Tsyzhip Tsynge Tsyrenpil Tsyren Tsyrendylyk Tsyrenzhap Tsyretor Chimbe Chimit Chimitdorji Chimitsyren Genghis Shagdar Shagdyr Shagdur Shagdarzhap Shaggy Shada Shalbak Sharkhan Shirap Schnrap Shnrapdorji Shirapnimbu Shirapsing Shobogor Shogli Shodoi shoyoung Shoibon Shoydor Shoyzhin Choijinima Shoyndon Choinhor Shoytsoron shodor Shulong Chulun Shuluibato Shuluhai Sheedy Chernin Shiribazar Shiridarma Shirim Elbyk Elbykdorzhi Enkhebulat Erdem Erdyni Erjito Etigeltui Ishigedei Hume Yumdorozhy Yumdylyk Yumzhap Yumson Yumsun Yuundong Yabzhan Yampil Yanzhip Yangzhin yanzai Yarba Yahandai Yahunai.

Buryat names. Women's names

Aidarkhan Alima Ayuna Badarma Badarkhan Badmakhanda Bazarma Bazarhanda Baima Baldulma Baljeet Balzhilma Baljima Balzhin Balma Balmadyzhit Balmas Balsan Bartui Bayama Bairma Budama budahanda butid Butidma Bumbyp Butidhanda butid Bubey Gajit Gajitma Ganjir Garma Garmas Gonchigma gohon Gumbyt Gunjit Gunsim gunseong Gurgem Gylykma Genima Gypylma Geral Gerelma Dagzama Dadi Dara Dari Daribal Darizhap Darima Daris Darikhanda Darunya Dashima Dimit Dimitma Dozhokhoy Dolgor Dolgogorzhap Dolgorma Should Doljidma Dolzhima Dolzhin dongit Donir Donirma Dolson Dorjikhanda Dugarma Dugarkhanda Duzima Dulgar Dulgarma Dulma Dulmadai Dulmazhap Dulsan Dunsama deba Dyzhit Dyzhidma Dylgyrma Dynzhima Densam Yeshidolgor Yeshinhorlo Zhalma Zhama Zhargalma Zhebzyma Zhigdulma Zhigzyma Zhimnit Zhymysma Zygzym Zygzyma Idagan Yidama Idamjap Layjit Layzhikhanda Lubsanma Lygzhima Madag Madegma Mijidma

Mishigma Nagmita Najit Nalkhan Namjilma Namsalma Nasagma Nimasu Nomidma Nomin Nordoptsyren Norzhima norzhon Norzogma Osorzhalma Ochigma Ochirma Ochirkhanda Oyuna Pagba Pagma pagmita Punsykma Paglay Pylzhitma Pulzhit Pylma Ryabzhima Ragjama Rajana Rygdylma Rygzydma Rygzema Rinchinhanda Samba Sanjitma Sanjima Sanyur Saran Sarangyryl Saranhand Saryun Saryunai Saryukhan Soelma salt subat Subadi Surma Tsymbit Tsyndebe Serzhunya Tsyrma Tsyregma Tsyrenzha Serzhunya Tsytsyk Tsytsykma Tsytsyren Tamjid Tamzhygma Udbyl Udbylma Urzhima Handa Khandama Handamatsyren Khandasu Hara Khorlo Lhama Lhamazhap Khandai Tsybzhit Tsybik. Tsybikmit Tsyzhidma Tsymzhit Tsymzhidma Tsyndyma Tsypilma Tsypil Cyregma Tsyremzhit Tsyren Tsyrendulma Tsyrenhanda Chagdar Chimitma Chimit Shalma Shalsama Sharan Shinhanda Erzhen Erzheni Yumdolgor Yumjit Yagahan Yanzhip Yanjit Yanzhina Yanzhima.

The Buryats live from the beginning. These are representatives of the Mongolian race, representing one of the strongholds of traditional Buddhist and shamanic culture in our state. This is very clearly reflected in the traditional Buryat names, which we will talk about in the article.

About Buryat names

Let's start with the fact that the traditional onomasticon of the Buryats experienced a very strong influence of the Tibetan, and through the Tibetan and Indian cultures. This happened more than three hundred years ago, thanks to the preaching of Buddhism. That is why the Buryat names contain in their list a huge variety of Sanskrit and Tibetan forms and roots. However, they have come into use so organically that today they are not perceived as foreign languages.

Traditional Buryat names are most often complex, consisting of two roots. At the same time, they have a very, very strong religious significance. In addition, many of them do not differ in gender - this feature began to penetrate more and more into the onomasticon of the Buryats under the influence of Russification. Traditionally, many Buryat names were equally suitable for both girls and boys.

Over time, foreign-language names began to prevail, and only during the years of Soviet power, when religious persecution began, did ancient Buryat names begin to come to the fore, which did not have a vivid religious significance. Most often they are associated with plants (for example, Sesegma - "flower") or abstract qualities, concepts (Zhargal - "happiness"). Occasionally, names are associated with colors and shades (for example, Ulaan Baatar - "red hero"). Another feature of this onomasticon is that the Buryats, especially in the past, had a popular tradition of giving a person a double name.

Further Russification led to the fact that many of the original forms acquired a Slavic sound. This process is especially typical for the second half of the last century. At present, Buryats mainly use original Buryat female names, as well as original male names. However, both of them are now divided by gender, are most often monosyllabic and often have a Russified form of pronunciation.

The percentage of Tibetan and Sanskrit names, although an order of magnitude less, is still quite high among the Buryat population. Especially in recent years, as more people turn to their cultural and religious traditions, the Buddhist influence on the onomasticon is starting to increase. Many parents do not even choose a name themselves, but apply for a name to a clergyman - a lama, who determines the child's name based on certain astrological premises.

Below we give a list of some Buryat names. It will contain both the Buryat names of boys and the names of girls. Of course, this is not a complete list, a simple enumeration of which without explanation would take an entire book. We will limit ourselves to the most beautiful and colorful forms.

Beautiful Buryat names

All the names on our list will be in thematic order. The list includes Buryat male names and female names, alternating in random order.

Names with religious significance

Abarmid. This name is a Buryatized form of the Sanskrit root "paramita" and means "beyond". It means a person who has reached nirvana.

Ganzhur. The Buryatized form of the word "Tanchzhur", which is the name of the Buddhist canon of scripture.

Dugartseren. Literally translated as "long life under the auspices of the White Umbrella." Obviously, it has deep religious correlates.

Janchib. Tibetan name, which is a direct translation of the Sanskrit word "bodhi". The latter has two meanings in Buddhist interpretation. The first stands for enlightenment. And the second is a fig tree, under which Buddha Shakyamuni found this very enlightenment.

idam. In Tibetan Buddhism, this term refers to any deity chosen by a person as a patron. This practice is most characteristic of Tantrism.

Idamjab. This name appears to include the previous one. It can be translated as follows: "under the protection of a deity / yidam."

Lygsyk. Literally means "accumulation of good". This is understood as the religious practice of accumulating good merit, which contributes to a good reincarnation and spiritual evolution on the path of the bodhisattva.

Labrim. A complex name rooted in the conceptual apparatus of Tibetan religious culture. It means a beautifully painted goddess, that is, an image of a female deity, on whose hands there is an impeccably executed symbolic drawing that speaks of her holiness.

Leggin. Another religiously colored name. Means "one who bestows every blessing." It is one of the names attached to the highly revered goddess Tara.

Natsagdorzho. A complex and very colorful name. Its literal meaning is "universal diamond". It has bright religious connotations, as it is attributed to Amoghasiddha - one of the Buddhas guarding the North, called Dhyani.

Samdan. This is a proper name, which originates in the terminology of the spiritual practice of dhyana, that is, meditation. In this sense, it means the initial stage of practice, in which the object of meditation completely takes over the mind and consciousness.

Khazhidma. In Buryat folklore, this is the name of the celestials - creatures and heroines who are in the upper, heavenly world.

Khaibzan. In itself, this word comes from a Tibetan root, which is the name of a spiritual person, a righteous person, a sage.

Chagdar. By itself, this name means "holding a vajra in his hand." It has a very deep religious meaning, since as such it belongs to a deity named Vajrapani, who is the personification of the power that overcomes the darkness of ignorance.

shodon. Buryatized form of the Tibetan word "chorten". The latter is a translation of the Sanskrit "stupa". In Buddhism, it is called a certain cult building erected over the remains of Buddhas and great enlightened ones.

Hume. This is a very meaningful word and name. First, it can be understood as "mother". In a broader sense - as the first principle of motherhood, the original female creative energy, an analogue of the concept of "Shakti" in Hinduism. In a strictly Buddhist sense, it also emphasizes the aspect of higher wisdom, intuitive knowledge inherent in the original feminine side of reality. Well, in an even narrower sense, this word refers to one of the components of Ganchzhur - the Buddhist sacred canon.

Yumdolgor. Traditionally, this name is translated as "mother white savior." In itself, it is one of the names of the goddess, better known as White Tara.

Names associated with strength and power

Vampil. Like many other peoples, the Buryat names of boys and their meaning come from words associated with the concept of strength and power. Among them is this Tibetan borrowed name, translated into Russian as "multiplying power."

Baatar. This form, like the supposedly Russian word "bogatyr", came from the old Mongolian "Bagatur", which has the corresponding meaning.

Powerful names

Vandan. Form from a series of names of rulers. Means "powerful".

Pagma. Often this form appears in more complex names. And in itself, it means “lady”, “mistress” and similar concepts.

Tuden. As already mentioned, the Buryat names of boys are often repelled from the concept of power. Tuden is a prime example of such a name. It denotes a strong in his power, a powerful ruler.

Erhete. This Buryat name means "full-fledged".

Plants and animals

Lenhobo. One of the flower names. It is the name of the lotus.

start. Another form of the name is Nashan. Means "falcon".

wen. Under this name is hidden nothing more than the name of an ermine.

epithets

Aghvandorjo. This is a Tibetan compound name that can be translated with the phrase "diamond lord of the word."

Manzan. In addition to the fact that this word is used as a name, it is one of the epithets of the flame and the fire element. Literally translated as "holding a lot."

Munhetuya. Buryat name, which has a beautiful meaning, conveyed by the words "eternal dawn".

Saizhin. Literally "merciful". It refers to a person or deity who shows mercy in giving food, money, clothing and other things.

Etigel. Literally translate this word can be the definition of "reliable".

Yabzhan. The name translates as "decoration of the father." Has Tibetan roots.

Yanzhima. Literally means a girl with a great voice and full control of it. It is used as one of the names and epithets of the goddess Saraswati, the patroness of sciences, arts, knowledge and wisdom.

Names that speak of wealth and prosperity

Balma. Translated from Tibetan means "rich", "glorious".

Mani. It is a simple Sanskrit word meaning "jewel". As a name is found among many peoples, including the Buryats.

Palam. This name is translated from the Tibetan language as a diamond.

Tumen. This name comes from the numeral meaning ten thousand. Figuratively denotes abundance and prosperity.

star names

Garmas. Buryat names for girls and their meaning often correlate with stars and starlight. Actually, the word "star" is a literal translation of the name Garmasu. Most often, however, this name occurs in compound forms.

Odongerel. Another Tibetan Buryatized form, which means "starlight".

solar names

ojin. Like all other ethnic groups, the meaning of Buryat names often correlates with solar symbols. This name is one of those. It literally translates as "giving light" and traditionally refers to the sun as its epithet.

Naran. Just a solar name. It translates as "sun".

Lunar names

Daba. Tibetan loanword meaning "moon". Often it is included in the complex two-part Buryat names of girls.

Zandra. Another lunar name. It is a Buryatized form of the Sanskrit "chandra" with the corresponding meaning.

Buryats have names that also come from the designation of natural objects. These are, for example, such as:

Dalai. This beautiful name means "ocean".

Names that include the concept of knowledge and wisdom

Endonjamsa. This is a complex name with Tibetan roots. Means "ocean of knowledge".

Yeshi. You can translate it as "omniscience." Many complex Buryat names include this form in their composition.

Jean. Buryat name, derived from the Sanskrit word "jnana", which means mystical knowledge. In addition, the term “wisdom” can serve as an adequate translation of this word.

Lobsan. The definition of a wise, learned person, subjected to Buryatization.

ragzad. This name can be translated into Russian by the phrase "treasury of knowledge." The female form of him is Ragzam.

Irginiz. Like the previous one, this name also correlates with wisdom and knowledge. Its direct meaning is "the sage holding knowledge/wisdom".

Shirabsenge. A complex Sanskrit-Tibetan name meaning "lion of wisdom".

Happiness and luck in Buryat names

Zayata. This is a Buryat name, which translates as "happy fate."

Ulzy. Buryat name, which can be translated with the words "source of happiness."

Among the names there are those that denote color:

Sagaadai. This Buryat name can literally be translated as "white". In a broader sense, it means "light".

Names that speak of health, long life and immortality

Tserigma. It translates as "healer".

Cerempil. Difficult male name. The translation may sound like this: "the one who multiplies and prolongs life."

Tsybikzhab. Buryatized Tibetan name. It has a complex meaning, difficult to translate. As an option, you can offer the following meaning - "Protected by immortality."

Tsyden. A very common name among the Buryats, meaning a strong life.

Chimit. A simple name whose meaning is "immortal".

The list of Buryat male names is very diverse and consists of three groups: primordially national, religious (Tibetan and Sanskrit), and names borrowed from other peoples and cultures.

Traditional Buryat male names and their meanings come from the ancient names of ancestors, which have common Mongolian roots. They partially characterize their owner, indicate distinctive external features, character traits, occupation (Darkhan - "blacksmith", Turgen - "fast", Tabgay - "clubfoot"). When choosing a name for a boy, the Buryats paid great attention to its meaning. The name was invested with the wish of a good character, a happy fate, wealth, good luck, or the right choice of one's own destiny: Mergen - "a sharp shooter", Bayan - "rich", Nomgon - "calm, meek".

The original Buryat names for boys also include a group of amulets designed to deceive evil forces. These are adverbs with a repulsive, pejorative meaning or derived from the names of animals (Tehe - "goat", Angaadha - "razin"). They are now almost completely obsolete.

By the beginning of the 18th century, the Buryats adopted Buddhism. The list of Buryat names for boys is enriched with many Tibetan and Sanskrit names that carry the philosophy of Buddhism-Lamaism: the awakening of spiritual consciousness, the cessation of suffering with the help of self-control and meditation, the achievement of absolute peace - nirvana. One way or another, these names had a religious meaning: for example, the Sanskrit Ayurzana - "wisdom of life", Ubashi - "a monk who swore an oath", Tibetan Baldanzhab - "protected by glory". Among the cult names there are many compound Tibeto-Sanskrit variants originating from the base -badma (the name of the sacred lotus flower for Buddhists): Badmagarma - "lotus inflorescence", Badmarinchin - "precious lotus".

In the onomasticon of the Buryats, foreign names have been preserved, which at different times penetrated into the national culture: Arabic and Turkic, Kalmyk, Yakut, Kazakh, Mongolian. Some of them have different meanings for different peoples: for example, the Turkic name Ulan (“son, youth”) in Buryat and Kalmyk means “red”, Ayan is translated from Buryat and Mongolian as “caravan”, from Kazakh - “famous”, from Yakut - "calm". An impressive group of Buryat male names is formed by Russian names - their borrowing began after the annexation of Buryatia to Russia and continues to this day. Some of the Russian names were modified, adapting to the peculiarities of the Buryat language (Innokenty - Naseente, Athanasius - Khunaasha), some are used in the original version. Through the Russian language in the second half of the 20th century, Western European names also came to Buryatia.

Beautiful Buryat male names

Among the beautiful Buryat names for boys, there are many not only primordially national, but also Tibeto-Sanskrit options. Sonorous names are formed from the names of heavenly bodies, precious stones, metals, flowers (Bazaar - "diamond", Altan - "gold", Badma - "lotus", Dabazhab - "protected by the moon"). Often beautiful names also have an attractive meaning, emphasizing the “masculine” qualities of the owner: Balchin - “rich, glorious”, Balbar - “flaming brilliance”, Ojin - “giving light”, Baldar - “giving happiness”, Andama - “powerful”, Ardan - "strong", Tamir - "strong, healthy".

Popular and rare male names of the Buryats

For many years, beautiful national male names Bayar, Zorikto, Bato, Zhargal, Ardan, Tibetan and Sanskrit Ayusha, Ayur, Dashi-Nima have been popular in Buryatia. Among Russian names, Alexander, Vladimir, Sergey, Valery are the most frequent.

The rare Buryat names for boys include double names, which include the name of the color (Ulaan Baatar - “red hero”). In Buryatia, it is rare to meet a boy with the beautiful name Geser (the name of an epic hero - a powerful deity): it is considered too heavy, because only a physically and spiritually strong person can wear it.

Modern traditions

Modern Buryat names for boys are traditional options: primordially national and Buddhist, which have long become "Buryat". Russian names are often used in Buryatia, recently they have become closer to the original ones. In general, the Buryats are quite conservative in matters of naming and prefer to follow established traditions.

ABARMID (Sanskrit.) - Beyond. Buryat form from the Sanskrit word "para-mita". This word means "gone to the other side" (ie to nirvana). In the Buddhist sutras, 6 or 10 paramitas are listed, with the help of which the transition to nirvana is carried out: generosity, morality, patience, masculinity, contemplation, wisdom. Each paramita is used as a name. See Sultim, So-dbo, etc.
ABIDA (Sanskrit) - Vast, immeasurable light. Amitabha is the name of one dhyani - buddha. In Buryatia it is known as Abida, in Japan - Amida. In the teachings of the Buddha, he is the lord of the Sukhavadi (Divazhan) paradise.
AGVANDORJO (Tib.) - Diamond lord of the word.
AGVANDONDOG (Tib.) - The well-intentioned lord of the word.
AGVANDONDUB (Tib.) - Fulfilling the desires of all living beings, the lord of the word.
AGVAN (Tib.) - Lord of the word, possessing a beautiful and rich word. One of the names of the bodhisattva Manjushri, personifying transcendental wisdom.
AGVANNIMA (Tib.) - The solar lord of the word.
ADLIBESHE - Dissimilar, different.
ADYAA (Sanskrit.) - The sun.
ANANDA (Sanskrit) - Joy. The name of the Beloved Disciple of Buddha Shakyamuni. After his departure to nirvana, Ananda expounded from memory one of the main Buddhist canons "Ganzhur".
AIDAR - Dear
ALAMZHA - The name of the hero of the Buryat epic.
ALDAR - Glory.
ALIMA - Apple.
ALTAN - Gold.
ALTANA - Gold.
ALTANGEREL - Golden light
ALTANSESEG - Golden flower.
ALTANTUYA - Golden Dawn
ALTAN SHAGAI - Golden ankle.
AMAR, AMUR - Peace, tranquility.
AMARSANA, AMURSANA - Well-intentioned. The name of the national hero of Western Mongolia (Dzungaria). He led the liberation struggle against the Manchurian-Chinese yoke in the 18th century.
AMGALAN - Calm, peaceful.
ANDAMA (Tib.) - Powerful. Epithet of the goddess Uma.
ANJIL (Tib.) - The king of power, the name of the wish-fulfilling jewel. In Sanskrit CHINTAMANI.
ANZHILMA (Tib.) - The mistress. Same root as Anjil.
ANJUR (Tib.) - Dominating, dominating.
ANZAD (Tib.) - Treasury of power.
ANZAMA (Tib.) - Well-behaved.
ANZAN (Tib.) - Well-behaved.
ANPIL (Tib.) - the same as Vampil.
ANCHIG (Tib.) - the same as Vanchig.
ARABJAY (Tib.) - Popular, widespread.
ARDAN (Tib.) - Strong, mighty.
ARSALAN - Leo.
ARYA (Sanskrit) - Supreme, saint. Usually used before the names of bodhisattvas, saints, famous Buddhists.
ARYUNA - Pure, bright.
ARYUNGEREL - Pure, bright light.
ARYUNSESEG - Pure, bright flower.
ARYUNTUYA - Pure, bright dawn.
Ashata - All-Helping.
AYUNA (Turk.) - Bear. Ayu is a bear.
AYUR (Sanskrit.) - Life, age.
AYURZANA, AYURZHANA (Sanskrit.) - Wisdom of life.
AYUSHA (Sanskrit.) - Extender of life. The name of the deity of longevity.
AYAN - Journey.
AYANA (female) - Journey.

BAATAR - Bogatyr, an abbreviation for the old Mongolian "Bagatur".
BABU (Tib.) - Hero, brave man.
BABUDORJO (Tib.) - Diamond hero.
BABUSENGE (Tib.) - Brave lion.
BAVASAN, BAASAN (Tib.) - Planet Venus, corresponds to Friday.
BADARA (Sanskrit) - Good.
BADARMA (Sanskrit) - Beautiful.
BADARKHAN - Prosperous.
BADARSHA (Sanskrit.) - The petitioner.
BATLAY - Courageous.
BADMA (Sanskrit.) - Lotus. The image of the lotus in Buddhism symbolizes crystal immaculate purity, since the beautiful lotus has nothing to do with the mud of the swamp from which it grows, just like the Buddha, who reached nirvana, escaped from the swamp of samsara.
BADMAGARMA (Sanskrit - Tib.) - The constellation of lotuses.
BADMAGURO (Sanskrit) - Lotus teacher.
BADMARINCHIN (Sanskrit - Tib.) - Precious lotus.
BADMAZHAB (Sankrit - Tib.) - Protected by a lotus.
BADMAHANDA (Sanskrit - Tib.) - Lotus Dakini, heavenly fairy.
BADMATSEBEG (Sanskrit - Tib.) - Immortal lotus.
BADMATSEREN (Sanskrit - Tib.) - Lotus of long life.
BAZAR (Sanskrit.) - Diamond. Buryat forum from the Sanskrit "Vajra". This is one of the most important attributes of Tantrism, Vajra is a symbol of the inviolability of the Teaching.
BAZARGURO (Sanskrit) - Diamond teacher
BAZARJAB (Sanskrit.) - Protected by a diamond.
BAZARSADA (Sanskrit.) - The essence of the diamond.
BALMZHI (Tib.) - Born of a diamond.
BALANSENGE (Tib.) - Diamond lion.
BALBAR (Tib.) - Blazing shine, radiance.
BALBARMA (Tib.) - Blazing shine, radiance.
BALDAG - Thick, squat.
BALDAN (Tib.) - Glorious, magnificent.
BALDANDORJO (tib) - Magnificent diamond.
BALDANJAB (Tib.) - Protected by glory, greatness.
BALDANSENGE (Tib.) - A magnificent lion.
BAL DAR (Tib.) - Giver of happiness. Epithet of the God of Wealth. In Sanskrit - Kubera, in Tibetan Namtosrai. Buryat pronunciation Namsarai.
BALDORJO (Tib.) - Diamond of greatness.
BALMA (Tib.) - Rich, radiant, glorified.
BALSAMBU (Tib.) - Exquisite.
BALSAN (Tib.) - Charming, beautiful.
BALTA - Hammer.
BAL KHAN - Chubby.
BALJID (Tib.) - Aspiring to prosperity.
BALJIDMA (Tib.) - the same as Baljid.
BALZHIMA (Tib.) - Gorgeous.
BALZHIMEDEG (Tib.) - Flower of happiness.
BALZHIN (Tib.) - Giving wealth.
BALZHINIM (Tib.) - The sun of happiness.
BALZHIR (Tib.) - Wealth, brilliance, radiance.
BALZAN (Tib.) - Charming, beautiful
BALCHIN (Tib.) - Very rich, glorious.
BANZAN (Sanskrit) - Five.
BANZAR (Tib.) - Uniting force.
BANZARAGSHA (Sanskrit) - Five protectors.
BANDY - Man, Boy.
BARAS - Tiger.
BATA - Strong, strong. The name of the grandson of Genghis Khan.
BATABAATAR - Strong, strong hero.
BATABAYAR - Strong joy.
BATABULAD - Strong steel.
BATABELIG - Solid wisdom.
BATABELEG - A strong gift.
BATADAMBA (Bur-Tib.) - Most Holy.
BATADORJO (Bur. - Tib.) - Hard diamond.
BATADELGER - Strong flowering.
BATAJAB (Bur - Tib.) - Hard-protected.
BATAZHARGAL - Strong happiness.
BATAZAYA - Strong destiny.
BATAMUNKHE - Eternal hardness.
BATASAYKHAN - Strong - beautiful.
BATASUHE - Strong axe.
BATATU MER - Solid iron.
BATATSEREN - Long-term.
BATAERDENI - Solid jewel.
BATASHULUUN - Solid stone.
BAYAN - Rich.
BAYANBATA - Firmly rich.
BAYANDALAY - Rich sea, inexhaustible wealth.
BAYANDELGER - Rich flowering.
BAYAR - Joy.
BAYARMA - Joy.
BAYARSAIKHAN - Beautiful joy.
BAYASKHALAN - Joy, fun.
Bayart - Joyful.
BIDIYA (Sanskrit) - Knowledge. Buryat pronunciation of the Sanskrit word "Vidya".
BIZYA (Sanskrit) - Knowledge.
BIMBA (Tib.) - Planet Saturn, corresponds to Saturday.
BIMBAJAB (Tib.) - Protected by Saturn.
BIMBATSEREN (Tib.) - Long life under the sign of Saturn.
BIRABA (Sanskrit) - Terrifying. The Buryat pronunciation of the Sanskrit word "Bhairava" is terrible. The name of one of the angry incarnations of Shiva.
BOLORMA - Crystal.
BORJON - Granite.
BUDA - Enlightened. Buryat pronunciation of the Sanskrit word "Buddha". The name of the founder of Buddhism, the first of the three world religions. He, Buddha Shakyamuni (623-544 BC) lived and preached his Teaching in India in the 6th-5th centuries. d.c.e.
BUDAJAB (Sanskrit. Tib.) - Protected by the Buddha.
BUDATSEREN (Sanskrit. Tib.) - Long life of the Buddha.
BUDAMSHU - The name of the national folklore hero of Buryatia.
BUDON - The name of the famous Tibetan author of multi-volume historical works of the 14th century.
BUJIDMA - the same as Butidma.
BULAD - Steel.
BULADBAATAR - Steel hero.
BULADSAIKHAN - Beautiful steel.
BULADTSEREN - Long life of steel.
BUMA (Tib.) - Girl, girl.
BUNYA (Sanskrit) - Virtue, from the Sanskrit word "Punya".
BUTIDMA - Leading the son, the name is given to the daughter in the hope that a son will be born.
BUYAN, BUYANTA - Virtue.
BUYANBATA Solid virtue.
BUYANDELGER - The flowering of virtue.
BUYANKHESHEG - Virtuous welfare.
BURGAD - Eagle, golden eagle.
BELIG, BELIGTE - Wisdom.
BELIGMA - Wisdom.
BELEG - Gift.

VAMPIL (Tib.) - Multiplying power
VANDAN (Tib.) - Possessing power.
VANZHIL (Tib.) - the same as Anzhil.
VANJUR (Tib.) - Dominant.
WANZAN (Tib.) - Owner.
VANCHIK (Tib.) - Powerful.

GABA, GAVA (Tib.) - Happy, joyful
GADAMBA (Tib.) - Instructor.
GADAN (Tib.) - Joyful. This is the name of the abode of the gods, the world of the gods, in Sanskrit Tushita. In Tushita, bodhisattvas spend their penultimate life before descending to earth. Buddha Shakyamuni placed his crown on the head of Maitreya (Maidar), the Buddha of the coming kalpa.
GAZHIDMA (Tib.) - Generating admiration.
GALDAMA - The name of the Dzungarian (Western Mongolian) hero who fought against the Manchu-Chinese invaders in the 17th century.
GALDAN (Tib.) - Having a blessed fate.
GALZHAN (Tib. female) - Gracious, happy. The name of the goddess of good fortune Byagavati.
GALSAN (Tib.) - Good fate. Usually it means the blessed world order, kalpa.
GALSANDABA (Tib.) - Good fate, born under the Moon.
GALSANNIMA (Tib.) - Good fate, born under the Sun.
Galchi, Galshi (Tib.) - Great fate, happy.
GAMA (Tib.) - female form from Gaba.
GAMBAL (Tib.) - Radiant happiness.
GAMPIL (Tib.) - Multiplying joy.
GAN - steel.
GANBAATAR - Steel hero
GANBATA - Strong steel.
GANBULAD - The hardened steel.
GANSUHE - Steel axe.
GANTUMER - Steel iron.
GANKHUYAG - Steel chain mail, steel armor.
GANJIL (Tib.) - Joy, happiness.
GANZHIMA (Tib.) - Snow born. Epithet of the goddess Uma.
GANJUR (Tib.) - The name of the Buddhist canon Tanchzhur, consisting of 108 volumes, which contain over 2000 sutras.
GARMA (Tib.) - Star, constellation.
GARMASU (Tib.) - The female form of Garma.
GARMAZHAB (Tib.) - Protected by a star.
GATAB (Tib.) - Reached joy; ascetic, hermit, monk.
GENIN (Tib.) - A friend of virtue, close to piety. A genin is a layman who made 5 vows: do not kill living beings, do not take things that do not belong to him, do not commit adultery, do not lie, do not drink.
GENINDARMA (Tib.) - A young friend of virtue.
GOMBO (Tib.) - The name of the patron, protector, keeper of the faith.
GOMBOJAB (Tib.) - Protected by the guardian, defender of the faith.
GOMBODORJO (Tib.) - Diamond guardian, defender of the faith.
GOMBOTSEREN (Tib.) - Long life of the guardian, defender of the faith.
GONGOR (Tib.) - White guardian.
GONCHIG (Tib.) - Jewel.
GOOHON - Beauty.
GUMPIL (Tib.) - Increasing everything.
GUNGA (Tib.) - Joy, fun. It is a Tibetan translation of Anand.
GUNGAZHALSAN (Tib.) - A joyful symbol, a sign of victory.
GUNGANIMA (Tib.) - Joyful sun.
GUNGANIMBU (Tib.) - Magnanimous joy.
GUNDEN (Tib.) - Pious, pious.
GUNDENSAMBU (Tib.) - Good in all respects. The name of adi is the Buddha Samantabhadra.
GUNJID (Tib.) - Pleasing everyone.
GUNZEN (Tib.) - All-encompassing, all-sustaining.
GUNSEN (Tib.) - The best of all.
GUNSEMA (Tib.) - The female form of Gunsen.
GUNTUB (Tib.) - Conquering all.
GUNCHEN (Tib.) - Omniscient, omniscient.
GURGEMA (Tib.) - Dear.
GURE (Sanskrit.) - Teacher, spiritual mentor. Buryat pronunciation of the Sanskrit word "Guru".
GUREBAZAR (Sanskrit) - Diamond teacher.
GUREDARMA (Sanskrit.Tib.) - Young teacher.
GUREJAB (Sanskrit.Tib.) - Protected by the teacher.
GURERAGSHA (Sanskrit.) - The patronage of the Teacher.
GYMA (Tib.) - Peace, tranquility.
GGEEN - Enlightened. It was used as the title of the highest lamas in Mongolia. For example, Bogdo-gegeen, Under-gegeen.
GELEG (Tib.) - Happiness, luck, prosperity.
GELEGMA (Tib.) - Feminine form of Geleg.
GEMPEL." GEPEL (Tib.) - Multiplying happiness.
GEMPELMA, GEPELMA (Tib.) - Feminine form of Gempel, Gepel.
GERELMA - Light.
GESER - The name of the hero of the Buryat epic of the same name.

DABA (Tib.) - Moon.
DABAJAB (Tib.) - Protected by the Moon.
DABATSEREN (Tib.) - Long life under the moon.
DAGBA (Tib.) - Clean.
DAGBAZHALSAN (Tib.) - Pure sign of victory.
DAGDAN (Tib.) - Famous, famous.
DAGZAMA (Tib.) - Holding glory. The name of the wife of Prince Siddhartha, who was famous for her beauty, wisdom and virtue.
DAGMA (Tib.) - Famous.
DALAI - Ocean, sea.
DALBA (Tib.) - Silence, peace.
DAMBA (Tib.) - Exalted, excellent, holy.
DAMBADORJO (Tib.) - Sacred diamond.
DAMBADUGAR (Tib.) - Sacred white umbrella.
DAMBANIM (Tib.) - The sun of holiness.
DAMDIN (Tib.) - Having a horse's neck. Tibetan name for the deity Hayagriva.
DAMDINTSEREN (Tib.) - Long life of a horse with a neck.
DAMPIL (Tib.) - Prosperous happiness.
DANDAR (Tib.) - Spreading the teachings.
DANJUR (Tib.) - The name of the Buddhist canon "Danchzhur", consisting of 225 volumes, including about 4000 sutras.
DANZAN (Tib.) - Holder of the Teachings of the Buddha, this is part of the names of the Dalai Lama 14, but in the sound of Tenzin.
DANSARAN (Tib.) - Saint, sage.
DANSRUN (Tib.) - Guardian of the Teaching.
DARA (Sanskrit) - Liberator. Buryat pronunciation of the Sanskrit word "Tara". Dara and Dari are the names of Green and White Tar.
DARZHA (Tib.) - Rapid development, prosperity.
DARI (Sanskrit) - Liberator. The name of White Tara.
DARIZHAB (Sanskrit.Tib.) - Protected by White Tara.
DARIMA (Sanskrit.) - The same as Dari.
DARIHANDA (Sanskrit.Tib.) - Heavenly liberator. o
DARMA (Tib.) - Young, young.
DARKHAN - Blacksmith.
DASHI (Tib.) - Happiness, prosperity, prosperity.
DASHIBAL (Tib.) - Shine of happiness.
DASHIBALBAR (Tib.) - Radiance of happiness.
DASHIGALSAN (Tib.) - A happy fate in prosperity.
DASHIDONDOK (Tib.) - Creating happiness.
DASHIDONDUB (Tib.) - Happy fulfilling the aspirations of all living beings.
DASHIDORJO (Tib.) - Lucky diamond.
DASHIDUGAR (Tib.) - Happy white umbrella.
DASHIZHAB (Tib.) - Protected by happiness.
DASHIZHAMSA (Tib.) - The ocean of happiness.
DASHIZEBGE (Tib.) - Folded happiness.
DASH IM A (Tib.) - Happy.
DASHINAMZHIL (Tib.) - Victorious.
DASHINIMA (Tib) - Happy sun.
DASHIRABDAN (Tib.) - Lasting happiness.
DASHITSEREN (Tib.) - The happiness of a long life.
DIMED (Tib.) - Clean, spotless. Epithet of Buddha.
DOGSAN (Tib.) - Magic peak.
DOLGOR, DOLGORMA (Tib.) - White liberator. Tibetan name for White Tara.
DOLGEON - Wave.
DOLZHIN (Tib.) - Green liberator. Tibetan name for Green Tara.
SHOULD (Tib.) - Rescuing, saving.
DONGARMA (Tib.) - White-faced.
DONDOK (Tib.) - Well-intentioned.
DONDUB (Tib.) - Fulfilling the desires of all living beings. Tibetan translation of the Sanskrit Siddhartha. Buddha Shakyamuni's name given to him at birth.
DONID (Tib.) - Essence of emptiness.
DONIR (Tib.) - Caring about the meaning.
DORJO (Tib.) - Diamond. Literally "prince of stones". Tibetan translation of the Sanskrit word "Vajra".
DORZHOZHAB (Tib) - Protected by a diamond.
DORZHOKHANDA (Tib.) - Diamond Dakini. The name of one of the 5 main dakinis.
DUBSHAN (Tib.) - Great yogi.
DUGAR (Tib.) - White umbrella.
DUGARJAB (Tib.) - Protected by a white umbrella.
DUGARMA (Tib.) - White umbrella. The name of the dakini Sitapatra, who protects from diseases, misfortunes. Especially children.
DUGARTSEREN (Tib.) - Long life under the protection of the White Umbrella (Sitapatra).
DUGDAN (Tib.) - Kind, merciful, compassionate.
DUL MA (Tib.) - Liberator. Has the same meaning as Dara.
DULSAN (Tib.) - the same meaning as Dulma.
DULMAZHAB (Tib.) - Protected by the Liberator.
DUNJIT (Tib.) - Generating desires.
DUNZEN (Tib.) - Holding time. The epithet of Yamaraji (in Buryat Erlig-nomumun khan), the lords of the dead.
DEJIT (Tib.) - Bliss, well-being.
DELGER - Spacious, extensive.
DELEG (Tib.) - Peace, happiness.
DEMA (Tib.) - Satisfied, prosperous.
DEMBEREL (Tib) - An omen.
DEMSHEG, DEMCHOG (Tib.) - Higher happiness. The name of the most important Tantric deity is Samvara Yidam, who lives on Mount Kailash.
DENJIDMA (Tib.) - Support, epithet of the earth, the globe.
DENSEN (tib) - Good truth.
DENSEMA (Tib.) - the female form of Densen.
DESHIN (Tib.) - Great good.

ENDON (Tib.) - Dignity; virtue; knowledge.
ENDONZHAMSA (Tib.) - The ocean of knowledge.
YESHE, YESHI (Tib.) - Omniscience, Perfection of wisdom.
YESHIZHAMSA (Tib.) - The ocean of perfect wisdom.
YESHIDORJO (Tib.) - Diamond of perfect wisdom.
YESHIDOLGOR (Tib.) - Omniscient white liberator.
ESHINKHORLO (Tib.) - Wheel of omniscience.

TOAD (Tib.) - Protection, patronage, shelter. Epithet of Buddha.
JADAMBA (Tib.) - 8 - thousandth. The short name of the variant of prajna, shortened to 8,000, is paramita.
JALMA (Tib.) - Queen. Epithet of the goddess Uma.
JALSAB (Tib.) - Regent, vice-king. Epithet of the Buddha Maitreya.
JALSAN (Tib.) - A symbol, a sign of victory. Buddhist attribute: a cylindrical banner made of colored silk; this kind of banners are attached to flagpoles or worn during religious processions. It is also one of the 8 auspicious emblems.
JALSARAI (Tib.) - Prince, prince.
ZHAMBA (Tib.) - Mercy, kindness. The name of the coming Buddha Maitreya.
ZHAMBAL (Tib.) - Benevolent. The name of the bodhisattva is Manjushri.
ZHAMBALDORJO (Tib) - Blessing diamond.
ZHAMBALZHAMSA (tib) - Beneficent ocean.
ZHAMSA (Tib.) - Sea, ocean. Buryat pronunciation of the Tibetan word Gyatso. It is included as an obligatory name in the names of the Dalai Lamas and other great lamas.
ZHAMSARAN (Tib.) - Deity of warriors.
ZHAMYAN (Tib.) - Sympathetic. Epithet Manjushri.
JANA (Sanskrit.) - Wisdom. From the Sanskrit word Jnana.
ZHANCHIB (Tib.) - Enlightened. Tibetan translation of the word "bodhi". The first meaning is translated as enlightened, and the second as the wisdom tree (fig tree), under which Shakyamuni Buddha attained enlightenment.
ZHARGAL - Happiness.
ZHARGALMA (female) - Happiness.
ZHARGALSAYKHAN - Beautiful happiness.
ZHIGDEN (Tib.) - The Universe.
ZHIGJIT (Tib.) - Terrifying guardian of the faith.
ZHIGMIT (Tib.) - Fearless, courageous; Indestructible.
ZHIGMITDORZHO (Tib.) - Fearless diamond; Indestructible diamond.
ZHIGMITTSEREN (Tib.) - Indestructible long life.
JIMBA (Tib.) - Alms, charity, donation. Generosity is one of the 6 paramitas, see Abarmid.
ZHIMBAZHAMSA (tib) - The ocean of generosity.
ZHUGDER (Tib.) - Ushnisha (a growth on the crown of the Buddha as one of his remarkable signs of enlightenment).
ZHUGDERDIMED (Tib.) - Pure, unstained ushnisha.
JUMBRUL (Tib.) - Magic, magic.
ZHUMBRULMA (tib. female) - Magic, magic.
ZHEBZEN (Tib.) - Venerable, reverend (in relation to hermits, saints, learned lamas.)
ZHEBZEMA (Tib.) - the female form of Zhebzen.

ZANA - the same as Jean.
ZANABADAR (Sanskrit) - Good wisdom.
ZANABAZAR (Sanskrit.) - Diamond of wisdom. The name of the first Mongolian Bogdo Jebzundamba, popularly nicknamed Under-gegeen.
ZANDAN (Sanskrit) - Sandalwood.
ZANDRA (Sanskrit.) - Moon. Buryat pronunciation of the Sanskrit word "chandra".
ZAYATA - Happy fate.
ZODBO, SODBO (Tib.) - Patience, patience is one of the 6 gtaramites, see Abarmid.
ZOLTO - Lucky, happy.
ZOLOZAYA - Happy fate.
ZORIG, ZORIGTO - Bold, brave.
ZUNDA (Tib.) - Diligent, diligent, diligent.
ZEBGE (tib) - Folded, ordered.

IDAM (Tib.) - Contemplated deity. In Tantrism, a guardian deity that a person chooses as his patron either for life or for individual (special) occasions.
IDAMJAB (Tib.) - Protected by a contemplative deity.

LAYDAB (Tib.) - Performing deeds.
LAYJIT (Tib.) - Happy karma.
LAIJITHANDA (Tib.) - Happy karma of the dakini.
LAMAZHAB (Tib.) - Protected by the highest.
LENHOBO - Lotus.
LOBSAN, LUBSAN (Tib.) - Wise, scientist.
LUBSANBALDAN (Tib.) - Glorious wise.
LUBSANDORJO (Tib.) - Wise diamond.
LUBSANTSEREN (Tib.) - Wise long life.
LUBSAMA (Tib.) - Wise, learned.
LODOI (Tib.) - Wisdom.
LODOIDAMBA (Tib.) - Holy wisdom.
LODOJAMSA (Tib.) - The ocean of wisdom.
LODON (Tib.) - Wise.
LODONDAGBA (Tib.) - Sacred wisdom.
LONBO (Tib.) - High-ranking official, adviser.
LOPIL (Tib.) - With a developed mind.
LOSOL (Tib.) - Clear mind.
LOCHIN, LOCHON (Tib.) - Gifted, talented, with great mental abilities.
LUDUP (Tib.) - Received siddhis from the Nagas. The name of Nagarjuna, the great Indian teacher in the II-III century.
LHASARAI (Tib.) - Prince, prince, literally - the son of a deity.
LHASARAN (Tib.) - Protected by a deity.
LYGZHIMA, LEGZHIMA (Tib.) - Noble. Name of Buddha's mother.
LYGSIK, LEGSEK (Tib.) - Accumulation of good.
LEBRIM (Tib.) - Well painted, i.e. a goddess with a drawing in her hands, speaking of holiness.
LEGDEN, LYGDEN (Tib.) - Virtuous, full of everything that is good.
LEGZHIN (Tib.) - Giving all the good, bestowing good. An epithet of the goddess Tara.

MAIDAR (Tib.) - Loving all living beings. Buryat pronunciation of Maitreya - Buddha of the coming kalpa (world order). Maitreya is currently in Tushita, where he is waiting for the time of his entry as a Buddha into the world of people.
MAKSAR (Tib.) - Endowed with a huge army. The name of the deity Yama, the lord of the dead.
MAXARMA (Tib.) - Endowed with a huge army. The name of Yama's wife.
MANGE (Tib.) - Many giving birth.
MANZAN (Tib.) - Holding a lot. The epithet of fire.
MANZARAKSHA (Tib.) - the same as Banzaraksha.
MANI (Sanskrit) - Jewel.
MANIBADAR (Sankrit.) - Blessed treasure.
MIGMAR, MYAGMAR (Tib.) - Literally means red eye, in fact the planet Mars, which corresponds to Tuesday.
MIJID (Tib.) - Unshakable, imperturbable. The name of one of the Dhyani Buddhas, Akshobhya, seated in the east.
MIJIDDORJO (Tib.) - An unshakable diamond.
MINJUR (Tib.) - Permanent, unchanging.
MINJURMA (Tib.) - Constant, unchanging.
MITUP, MITIB (Tib.) - Invincible, unsurpassable.
MUNHE - Eternal. Eternity.
MUNHEBAATAR - Eternal hero.
MUNHEBATA - Strong eternity.
MUNHEBAYAR - Eternal joy.
MUNHEDELGER - Eternal flourishing.
MUNKHEZHARGAL - Eternal happiness.
MUNHEZAYA - Eternal destiny.
MUNHESESEG - Eternal flower.
MUNHETUYA - Eternal Dawn.
MUNGEN - Silver.
MUNGENSESEG - Silver flower.
MUNGENTUYA - Silver Dawn.
MUNGENSHAGAY - Silver ankle.
MEDEGMA (Tib.) - Flower.
MERGEN - Wise, well-aimed.

NADMIT (Tib.) - Not having diseases, healthy, strong.
NAYDAK (Tib.) - The owner of the area, the deity of the area.
NAYDAN (Tib.) - An elder, an old and revered Buddhist monk.
NAYZHIN (Tib.) - Gave away the area. The epithet of Vishnu, one of the gods of Hinduism, constituting with Brahma and Shiva the divine triad in Hinduism.
NAYSRUN (Tib.) - The guardian of the area.
NAMDAG (Tib.) - Completely pure, or glorious.
NAMDAGZHALBA (Tib.) - King of glory. Epithet of Buddha.
NAMJAY (Tib.) - Abundant.
NAMZHAL, NAMZHIL (Tib.) - Complete victory, winner.
NAMZHALMA, NAMZHILMA (Tib.) - Complete winner, winner. Epithet of the goddess Uma.
NAMZHALDORZHO (Tib.) - Diamond winner.
NAMLAN (Tib.) - Dawn, dawn, sunrise.
NAMNAY (Tib.) - Constantly existing. The epithet of the sun.
NAMSAL (Tib.) - Bright radiance, illuminating everything. The epithet of the sun.
NAMSALMA (Tib.) - Brilliant.
NAMSARAY ((Tib.) - The name of the deity of wealth.
NAMHA (Tib.) - Sky.
NAMHABAL (Tib.) - Heavenly radiance.
NAMHAY (Tib.) - Omniscient, omniscient.
NAMHAINIMBU (Tib.) - Omniscient, generous.
NAMSHI (Tib.) - Perfect knowledge, intuition.
NARAN - Sun.
NARANBAATAR - Solar hero.
NARANGEREL - Sunlight.
NARANZAYA - Solar destiny.
NARANSESEG - Solar flower.
NARANTUYA - Solar dawn.
NASAN - Life.
Nasanbata - Strong life.
NATsAG (Tib.) - Ecumenical.
NATSAGDORZHO (Tib.) - Universal diamond. Attribute of Amoghasiddhi, one of the Dhyani-Buddhas guarding the north.
START, NASHAN - Falcon.
NASHANBATA - Solid falcon.
NASHANBAATAR - Falcon - hero.
NIMA (Tib.) - The sun, which corresponds to the resurrection.
NIMAJAB (Tib.) - Protected by the sun.
NIMATSERN (Tib.) - Long life of the sun.
NIMBU (Tib.) - Magnanimous.
NOMGON - Calm, meek.
NOMIN - Emerald.
NOMINGEREL - Emerald light.
NOMINSESEG - Emerald flower.
NOMINTUYA - Emerald dawn.
NOMTO - Scientist, wise.
NOMSHO - A scribe who keeps a vow.
NORBO (Tib.) - Jewel.
NORBOSAMBU (Tib.) - Wonderful jewel. Epithet of the deity of wealth. o
NORDAN (Tib.) - The owner of wealth, the epithet of the earth, the globe.
NORDOP (Tib.) - Rich.
NORZHIMA (Tib.) - Giving wealth.
NORJON (Tib.) - Keeper of property.
NORJUNMA (Tib.) - The flow of wealth. Epithet of Indra's wife, queen of heaven.
NORZEN (Tib.) - Holding wealth.
NORPOL (Tib.) - Precious radiance.

OJIN (Tib.) - Giving light. The epithet of the Sun.
OD OH - Star. ODONGEREL - Starlight. ODONZAYA - Star destiny. ODONSEEG - Star flower.
ODONTUYA - Starry dawn.
ODSAL, ODSOL (Tib.) - Clear light.
ODSRUN (Tib.) - Keeper of light.
ODSER (Tib.) - Rays of light.
OIDOB, OIDOP (Tib.) - Perfection, ability, siddhis. Siddhi means the supernatural power of a person, acquired by him as a result of the practice of yoga.
OLZON - Find, profit.
ONGON - Spirit, genius - the guardian of shamanists. Another meaning is a holy, revered, reserved place.
OSOR (Tib.) - the same as Odser.
OTHON - Junior. Literally - the keeper of the hearth.
OTKHONBAYAR - Younger joy.
OTHON BELIG - Junior Wisdom.
OTHONSESEG - Junior flower.
OCHIGMA (Tib.) - Radiant.
OCHIRE, OSHOR - Buryat pronunciation of the Sanskrit word "vajra" - diamond. See Bazaar.
OCHIRJAB (Sanskrit - Tib.) - Protected by a diamond.
OSHORNIMA (Sanskrit - Tib.) Diamond Sun.
OSHON - Spark.
OSHONGEREL - Light of a spark.
OYUUNA - Has two meanings: mind, talent and turquoise.
OYUUNBELIG - Wise, talented, gifted.
OYUNGEREL - Light of wisdom.
OYUUNTUYA - Dawn of wisdom.
OYUUNSHEMEG - Turquoise decoration.

PAGBA (Tib.) - Holy, noble.
PAGMA (Tib.) - Honorable lady, queen.
PALAM (Tib.) - Diamond, diamond.
PIGLAY (Tib.) - Holy karma.
PIRAYGLAY (Tib.) - the same as Prinlay.
PRINLAY (Tib.) - The act of a bodhisattva, a saint.
PUNSEG (Tib.) - Perfect, happy, beautiful.
PUNSEGNIMA (Tib.) - The sun of prosperity.
PURBE (Tib.) - Planet Jupiter, which corresponds to Thursday; the name of a magical triangular dagger used to drive away evil spirits.
PELMA (Tib.) - Multiplying.
PELJED (Tib.) - Growing, increasing. An epithet for Vishnu.

RABDAN (Tib.) - The strongest, very strong.
RABSAL (Tib.) - Distinct, clear.
RADNA (Sanskrit.) - Jewel.
RADNASAMBU (Sanskrit - Tib.) - A beautiful jewel.
RAGCHA, RAKSHA (Sanskrit) - Protection.
RANJUN (Tib.) - Self-arising.
RANGE (Tib.) - Self-changing, improving.
RANPIL (Tib.) - Self-increasing.
RUGBY (Tib.) - Smart.
RINCHIN, IRINCHIN (Tib.) - Jewel.
RINCHINDORJO (Tib.) - Precious diamond.
RINCHINSENGE (Tib.) - Precious lion.
RINCHINKHANDA (Tib.) - Precious heavenly fairy (dakina).
REGDEL (Tib.) - Free from attachments.
REGZED (Tib.) - Treasury of knowledge.
REGSEL (Tib.) - Clear knowledge.
REGZEN, IRGIZIN (Tib.) - A sage holding knowledge.
REGZEMA (Tib.) - Feminine form of Ragzen.

SAGAADAY - White, light
SAIZHIN (Tib.) - Giving food, giving alms.
SAINBATA - Strong beautiful.
SAINBAYAR - Wonderful joy.
SAINBELIG - Beautiful wisdom.
SAINJARGAL - Wonderful happiness.
SAMBU (Tib.) - Good, kind, beautiful
SAMDAN (Tib.) - The name comes from the Buddhist concept of dhyana-samdan, meaning the initial stage of concentration, meditation, in which the object of concentration completely captures the mind. In a word - reflection, contemplation
SAMPIL (tib.) - Practicing contemplation.
SANGAZHAP (Skt.) - Protected by the community (i.e. the Buddhist sangha).
SANDAG, SANDAK, (Tib.) - Lord of the secret. The epithet of the bodhisattva Vajrapani (bur. Oshor Vani). See explanations for CHAGDAR.
SANDAN - Same as Samdan
SANJAY (Tib.) - Spreading purity. Tibetan translation of the word Buddha, an epithet of Buddha.
SANJAYJAB (Tib.) - Protected by the Buddha.
SANJADORJO (Tib.) - Diamond Buddha.
SANZHARAGSHA (Sanskrit. Tib.) - Patronage of the Buddha.
SANJID (Tib.) - Cleansing. The epithet of fire, water and the sacred grass of kusha.
SANJIDMA - Feminine form from Sanjid.
SANJIMA (Tib.) - Clean, honest.
SANZHIMITYP (Tib.) - Invincible.
SARAN - Moon.
SARANGEREL - Moonlight, beam.
SARANSESEG - Lunar flower.
SARANTUYA - Lunar dawn.
SARUUL - Most Serene, talented.
SARYUN - Beautiful, magnificent.
SAHIR - Pale, whitish.
SAYAN - In honor of the Sayan Mountains.
SAYANA - The female form of the Saiyans.
SODBO - The same as Zodbo.
SODNOMBAL (Tib.) - Increasing, multiplying spiritual merits.
SODNOM (Tib.) - Spiritual merit, virtues acquired as a result of committing virtuous deeds.
SOEL - Education, upbringing, culture.
SOELMA - Feminine form from Soel.
SOYJIMA - Female form from Soyzhin.
SOYZHIN (Tib.) - Giver of healing, heal the drink.
SOKTO - right - Sogto - Sparkling, lively.
SOLBON - There are two meanings: the planet Venus, which corresponds to Friday and dexterous, agile.
SOLONGO - Rainbow.
SOLTO - Glorious, famous, famous.
SOSOR (Tib.) - Normal.
SRONZON (tib) - Rectilinear, unbending. The name in combination with Gampo (Srontszan Gampo) - the famous king of Tibet of the UP century, who created a vast Tibetan state and was considered the patron of Buddhism.
SUBADI, SUBDA - Pearl, pearl. *
SULTIM (Tib.) - Moral. Buddhist concept of moral purity (thoughts, speech and deeds); one of the paramitas (see Abarmit)
SUMATI (Skt.) - Scientist, educated.
SUMATIRADNA (Skt.) - Precious knowledge, or a treasury of learning. The name of Rinchen Nomtoev (1820-1907) - a prominent Buryat scientist, writer and educator in the second half of the 19th century.
SUMBER (Skt.) - Buryat - the Mongolian form from Sumeru - the king of the mountains. The name of the mythical mountain, the center of the universe.
SUNDAR (Tib.) - Spreading instructions.
SURANZAN - Magnet.
SURUN (Tib.) - Protection, amulet.
SUHE - Ax.
SUHEBAATAR - Ax - hero. The name of a Mongolian revolutionary, commander, one of the founders of the Mongolian People's Republic.
SYZHIP (Tib.) - Protected, guarded by life.
SEBEGMID (Tib.) - Eternal life, immeasurable life. Buddha's name is Amitayus, the deity of longevity.
SEMZHED (Tib.) - Pleasing to the mind. Epithet of the goddess Uma. queens of heaven.
SENGE (Sanskrit) - Lev.
SENGEL, SENGELEN - Cheerful, joyful.
SENDEMA (Tib.) - Lion-faced. The name of the heavenly fairy (dakini) of wisdom.
SENHE - Hoarfrost.
SERGELEN - Agile, nimble.
SERZHIMA (Tib.) - Golden.
SERZHIMEDEG (Tib.) - Golden flower.
SEREMZHE - Vigilance, sensitivity.
SESEG, SESEGMA - Flower.
SESEN - Smart, wise.
SESERLIG - Flower garden, garden.

TABHAI (Tib.) - Skillful, capable.
TAGAR (tib) - White tiger. The name of a deity of the Naga class.
TAMIR - Strength (physical), energy, health.
TAMJID (Tib.) - All-good.
TOGMID, TOGMIT (Tib.) - Having no beginning, the original eternal; epithet of Adibuddha.
TOLON - Ray, brilliance, radiance, purity.
TUBDEN (Tib.) - The teachings of the Buddha, Buddhism.
TUBCHIN, TUBSHIN (Tib.) - Great, holy, epithet of Buddha ..
TUVAN (Tib) - the lord of ascetics, an epithet of Buddha
TUVANDORJO (Tib.) - Diamond lord of ascetics.
TUGALDER - Full, overflowing.
TUGES - Complete, completed.
TUGESBATA - Strong full.
TUGESBAYAN - Full of wealth.
TUGESBAYAR - Full of joy.
TUGESBAYASKHALAN - Full of joy.
TUGESZHARGAL - Complete happiness.
TUGET - Tibetan.
TUDUP, TUDEB (Tib.) - Powerful, magical.
TUDEN (Tib.) - Strong, powerful.
TUMEN - Ten thousand, a lot of abundance.
TUMENBATA - Strong abundance.
TUMENBAYAR - Abundant joy.
TUMENZHARGAL - Abundant happiness.
TUMER - Iron.
TUMERBAATAR - Iron hero.
TUNGALAG - Transparent, clean.
TURGEN - Fast, agile. Wed Turgejuv.
TUSHEMEL - Noble, dignitary, minister.
TUSHIN (Tib.) - The great power of magic.
TUYANA - A stylized form from "tuyaa" - dawn, rays of light, radiance
TEMULEN - Rushing forward, swift. The name of the daughter of Genghis Khan (1153-1227).
TEHE - goat.

UBASHI (Skt.) - A layman who has taken> beta.
UDBAL (Skt.) - Blue lotus.
UEN - Ermine.
ULZY - Spreading happiness.. ULZYZHARGAL - Happiness.
ULEMZHE - Many, abundance. The planet Mercury, which corresponds to the environment.
UNERMA - Happy.
UNERSAIKHAN - Beautiful happiness.
URZHAN (Tib.) - Head decoration, crown.
URZHIMA (Tib.) - Diadem.
URIN - Gentle, affectionate, friendly.
URINBAYAR - Gentle joy.
URINGEREL - Gentle light.
URINJARGAL - Gentle happiness.
URINSESEG - Delicate flower.
URINTUYA - Gentle dawn.
UYANGA - Flexible, plastic, melodic.

KHADAN (Tib.) - Having gods, an epithet of Lhasa.
HAZHID (Tib.) - A celestial being in heaven.
KHAJIDMA - Feminine form from Khazhid.
HAYBZAN (Tib.) - Spiritual person, monk, scholar and righteous.
HAYDAB, HAYDAP (Tib.) - Clever, holy.
HAYDAN (Tib.) - Wise, persistent.
HAIMCHIG (Tib.) - An outstanding connoisseur, a famous scientist.
HAMATSYREN (from Lhamanyren) (Tib.) - Goddess of long life.
KHANDA (Tib.) - Marching through the sky; epithet of the sun.
HANDAZHAP (Tib.) - Patronized by a heavenly fairy (dakine).
KHANDAMA (Tib.) - Dakinis, celestial fairies, female deities. Literally: walking through the sky.
HASH - Chalcedony.
KHASHBAATAR - Chalcedony hero. The name of the famous Mongol commander during the creation of the Mongolian People's Republic.
HONGOR - Sweet, charming, affectionate.
KHORLO (Tib.) - Circle, wheel.
HUBDAI - Amber.
HUBISHAL - Change, change.
KHUBITA - Having a destiny.
KHULAN - Antelope. The name of one of the wives of Genghis Khan.
HUREL - Bronze.
KHURELBAATAR - Bronze hero.
HUYAG - Mail, armor.
HERMAN - Squirrel.
HASHEGTE - Happiness, prosperity, mercy.

ZOKTO - Same as Sokto.
TSYBEGMIT - The same as Sabegmid.
CYBAN, TSEBEN (Tib.) - Lord of life.
TSYBIK, TSEBEG (Tib.) - Immortal.
TSIBIKZHAB, TSEBEGZHAB (Tib.) - Protected by immortality, eternity.
TSYDEN, TSEDEN (Tib.) - Strong life.
TSYDENBAL, TSEDENBAL (Tib.) - Increasing strong life.
Tsydenzhab, Tsedenzhab (Tib.) - Protected by strong life.
TSYDENDAMBA, TSEDENDAMBA (Tib.) - Holy strong life.
Tsydeneshi, Tsedeneshi (Tib.) - Omniscience of a strong life.
TSYDYP, TSEDEB (Tib.) - Lifegiver.
TSYMBAL (Tib.) - Prosperity. It is also often found as - Symbel.
CHICKEN (Tib.) - Multiplying life.
TSIREMZHIT, TSEREMZHIT (Tib.) - Happiness, the benefit of a long life.
TSIREN, TSEREN (Tib) - Long life.
TSIRENDASHI, TSERENDASHA (Tib.) - Prosperity of a long life.
TSIRENDORZHO, TSERENDORZHO (Tib.) - Diamond of long life.
TSIRENDULMA, TSERENDULMA (Tib.) - Long life of the liberator, i.e. White Tara.
TSIRENDYZHID, TSERENDEZHED (Tib.) - Prosperous long life.
TSYRENZHAB, TSERENZHAB (Tib.) - Protected by a long life.
TSYRETOR (Tib.) - Treasury of long life.
CYRMA - The female form from Tsyren, although there is also a form of Tsyrenma.
TsEPEL (Tib.) - Prolonging life.
TSERIGMA (Tib.) - Healer.
CEREMPIL (Tib.) - Multiplying long life.

CHAGDAR (Tib.) - With a vajra in his hand. The name of Vajrapani (Oshorvani), an angry deity, symbolizing strength, destroying ignorance.
CHIMBE - Form from Zhimbe.
CHIMIT (Tib) - Immortal.
CHIMITDORJI (Tib.) - Diamond of immortality.
CHIMITTSU is the female form of Chimit.
CHINGIS - The name of the founder of the Great Mongolian state.
CHOYBALSAN (Tib) - A wonderfully flourishing teaching.
CHOIBON - The same as Shoibon.
CHOYZHOL, CHOYZHIL (Tib.) - The king who rules according to the teachings. Serves as an epithet for Yama, the lord of the realm of the dead.
CHOYJON (Tib.) - Defender of religion.
CHOYMPEL (Tib.) - Spreading the Teaching.
CHOYNJIN (Tib.) - Religious offering, alms.
CHOINKHOR - Tibetan translation of the Sanskrit word "dharmachakra", i.e. "Wheel of Buddha's Teachings". This is one of the widespread attributes, symbolizing the preaching of Buddhist teachings. The Choinhor (Khorlo) symbol is installed on the pediment of Buddhist temples, accompanied by a lying fallow deer and a deer, which is associated with the first sermon of the Buddha in the "Deer Park" in Benares. The eight spokes of the wheel symbolize the "noble eightfold path" commanded in this sermon: a righteous view; righteous behavior; righteous determination; righteous speech; righteous lifestyle; righteous effort; righteous awareness; righteous contemplation. It is also the name of the path along which pilgrims make a detour around Lhasa, the capital of Tibet, and the prayer wheel.
CHONSRUN (Tib.) - Protecting the teaching.

SHAGDAR - Form from Chagdar.
SHAGI (Tib.) - A Buddhist term meaning a mystical gesture - mudra - a certain position of the hand and fingers of Buddhist saints and lamas. Literally: the sign of the fingers of the hand.
SHIRAB, SHIRAP (Tib.) - Intuition; wisdom.
SHIRABSENGE (Tib. - Skt.) - Lion of wisdom.
SHIRIDARMA (Skt.) - Excellent Teaching.
SHODON (Tib.) - Buryat form from the Tibetan "chorten". Chorten (Skt. stupa) is a Buddhist ritual structure of certain proportions, erected over the relics of the Buddha, great holy lamas, etc. We are better known under the name "suburgan".
SHOEN (Tib.) - The sphere of religion.
SHOIBON (Tib.) - A subject of the Teaching, a follower of the Buddhist Teaching.
SHOIDAGBA (Tib.) - Preacher.
SHOJON - The same as Choijon.
Shoizhinima (Tib.) - The Sun of the Teaching.
SHOINKHOR - The same as Choinhor.
SHONO - Wolf.
SHULUUN - Stone.
SHULUUNBATA - Strong stone.
SHULUUNBAATAR - Stone hero.
SHULUUNSESEG - Stone flower.

EDIR - Young, young.
EILDER - Kind, delicate, courteous.
ELBEG - Abundant, abundant.
ELDEB-OCHIR (Mongolian, Skt.) - The Mongolian version of the name Natsagdorzhi, used along with it.
ENHE - Calm, prosperous.
ENHEAMGALAN - Prosperous calmness. The name of the Manchu Emperor Kangxi of the 17th century.
ENHEBATA - Strong well-being.
ENHEBAATAR - Peaceful hero.
ENHEBAYAR - Joyful well-being.
ENHEBULAD - Peaceful steel.
ENKHEZHARGAL - Happy well-being.
ENKHETAIBAN - Prosperous world.
ENHEREL - Tenderness.
ERDEM - Science, knowledge.
ERDEMBAYAR - Joyful knowledge.
ERDEMZHARGAL - Happy knowledge.
ERDENI - Jewel, treasure.
ERDENIBATA - Solid jewel.
ERZHENA - A stylized form from the Buryat "erzhen" - mother of pearl.
ERHETE - Full.
ETIGEL - Reliable.

Yum (Tib.) - Has several meanings: firstly - mother, secondly - shakti, divine power (the creative female aspect of the highest deity - Shiva), thirdly - as a Buddhist term - higher knowledge, intuition is an all-encompassing female source, from from which everything flows and to which everything returns). Finally, fourthly, Yum is the name of the third part of "Ganchzhur". The name Hume rarely occurs separately, mainly in complex compositions.
YUMDOLGOR (Tib.) - Mother - White savior, i.e. White Tara (bur: Sagaan Dara - Ehe).
YUMDORJI (Tib.) - Diamond (vajra) of intuition.
YUMDYLYK (Tib.) - Happiness, well-being of the mother.
YUMZHANA (Tib.) - Ornament of the mother, or the eye of intuition.
UMZHAP (Tib.) - Patronized by higher knowledge.
YUMZHID (Tib.) - Mother's happiness.
YUMSUN, YUMSUM (Tib.) - Queen - mother.
YUNDUN (tib,) - Its first meaning is the mystical cross, the swastika, which is one of the oldest Indian symbols of prosperity); the second is immutable, indestructible.

YABZHAN (Tib.) - Decoration of the father.
YAMPIL (Tib) - Multiplying the melody.
YANDAN (Tib.) - Melodic, sonorous.
YANZHIMA (Tib.) - The mistress of the melody, with a melodic voice. Epithet Sarasva-ti, goddess of eloquence, chants, patroness of arts and sciences.
YANZHIN - The same as Yanzhima.
YANJAY (Tib.) - A wonderful melody.